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The Great Assize
AUTHOR: Spurgeon, C.H.
PUBLISHED ON: April 7, 2003
DOC SOURCE: CCN
PUBLISHED IN: Sermons

At the Metropolitan Tabernacle, Newington

“For we must all appear before the judgment seat of Christ; that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad.” 2Corinthians 5:10.

THIS MORNING WE preached concerning the resurrection of the dead, and it seems consistent with
order to carry forward our thoughts this evening, to that which follows immediately after the resurrection,
namely: THE GENERAL JUDGMENT; for the dead rise on purpose that they may be judged in their
bodies. The Resurrection is the immediate prelude to the Judgment. There is no need that I try to prove
to you from Scripture that there will be a general judgment, for the Word of God abounds with proof-passages.
You have them in the Old Testament. You find David anticipating that great assize in the Psalms (especially in
          such as the forty-ninth and fiftieth, the ninety-sixth Psalm, and the three that follow it), FOR MOST
          ASSUREDLY THE LORD COMETH: HE COMETH TO JUDGE THE EARTH IN RIGHTEOUSNESS. Very
          solemnly and very tenderly does Solomon in the Ecclesiastes warn the young man, that, let him rejoice as he may
          and cheer his heart in the days of his youth, for all these things God will bring him into judgment; for God will
          judge every secret thing. Daniel in the night visions beholds the Son of Man coming with the clouds of heaven,
          and drawing near to the Ancient of Days; then he sits upon the throne of judgment AND THE NATIONS ARE
          GATHERED BEFORE HIM. It was no new doctrine to the Jews; it was received and accepted by them as a most
          certain fact that there would be a day in which God would judge the earth in righteousness. The New Testament is
          very express. The twenty-fifth of Matthew, which we read to you just now, contains language, which could not
          possibly be more clear and definite, from the lips of the Saviour himself. He is the faithful witness, and cannot lie.
          You are told that before him will be gathered ALL NATIONS, and he shall divide them the one from the other, as
          the shepherd divideth the sheep from the goats. Other passages there are in abundance, as, for instance, the one
          that is now before us, which is plain enough. Another we might quote is in the second epistle to the Thessalonians,
          the first chapter, from the seventh to the tenth verse. Let Us read it, ” And to you who are troubled rest with us,
          when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on
          them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with
          everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be
          glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed)
          in that day.” The book of the Revelation is very graphic in its depicting that last general judgment. Turn to the
          twentieth chapter, at the eleventh and twelfth verses. The seer of Patmos says, ” And I saw a great white throne,
          and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for
          them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was
          opened, which is the book of life: and the dead were judged out of those things which were written in the books,
          according to their works.” Time would fail me to refer you to all the Scriptures. It is asserted over and over again
          by the Holy Spirit, whose Word is truth, that THERE WILL BE A JUDGMENT OF THE QUICK AND OF
          THE DEAD.
              Beside that direct testimony, it should be remembered there is a convincing argument that so it must needs be,
          from the very fact that God is just as the Ruler over men. In all human governments there must he an assize held.
          Government cannot be conducted without its days of session and of trial, and, inasmuch as there is evidently sin
          and evil in this world, it might fairly be anticipated that there would be a time when God will go on circuit, and
          when he will call the prisoners before him, and the guilty shall receive their condemnation. Judge for yourselves: is
          this present state the conclusion of all things? If so, what evidence would you adduce of the divine justice, in the
          teeth of the fact that the best of men are often in this world the poorest and the most afflicted, while the worst of
          men acquire wealth, practice oppression, and receive homage from the crowd? Who are they that ride in the high
          places of the earth? Are they not those, great transgressors, who “wade through slaughter to a throne and shut the
          gates of mercy on mankind”? Where are the servants of God? They are in obscurity and suffering full often. Do
          they not sit like Job among the ashes, subjects of little pity, objects of much upbraiding? And where are the
          enemies of God? Do not many of them wear purple and fine linen and fare sumptuously every day? If there be no
          hereafter, then Dives has the best of it; and the selfish man who fears not God, is after all, the wisest of men and
          more to be commended than his fellows. But it cannot be so. Our common sense revolts against the thought.
          There must be another state in which these anomalies will all be rectified. “If in this life only we have hope in
          Christ, we are of all men the most miserable,” says the apostle. The best of men were driven to the worst of straits
          in those persecuting times for being God’s servants. How say ye then, “Finis coronat opus,” the end crowns the
          work? That cannot be the final issue of life, or justice itself were frustrated. There must be a restitution for those
          who suffer unjustly: there must be a punishment for the wicked and the oppressor.
              Not only may this be affirmed from a general sense of justice, but there is in the conscience of most men, if
          not of all, an assent to this fact. As an old Puritan says, “God holds a petty session in every man’s conscience,
          which is the earnest of the assize which he will hold by and by; for almost all men judge themselves, and their
          conscience knows this to be wrong and that to be right. I say ‘almost all,’ for there seems to be in this generation a
          race of men who have so stultified their conscience that the spark appears to have gone out, and they put bitter for
          sweet and sweet for bitter. The lie they seem to approve, but the truth they do not recognize. But let conscience
          alone and do not stultify her, and you shall find her bearing witness that there is a Judge of all the earth who must
          do right.” Now this is peculiarly the case when conscience is allowed full play. Men who are busy about their work
          or entertained with their pleasures, often keep their consciences quiet. As John Bunyan puts it, they shut up Mr
          Conscience; they blind his windows; they barricade his doors; and as for the great bell on the top of the house,
          which the old gentleman was wont to ring, they cut the rope of it, so that he cannot get at it, for they do not wish
          him to disturb the town of Man-soul. But when death comes, it often happens that Mr. Conscience escapes from
          his prison-house, and then, I warrant you, he will make such a din that there is not a sleeping head in all Man-soul.
          He will cry out and avenge himself for his constrained silence, and make the man know that there is a something
          within him not quite dead, which cries out still for justice, and that sin cannot go unchastised. There must be a
          judgment, then. Scripture asserts it, that would be enough: but by way of collateral evidence the natural order of
          things requires it; and conscience attests it.
              Now we come to consider what our text says about the Judgment. I pray you, brethren, if I should speak
          coldly tonight on this momentous truth, or fail to excite your attention and stir your deepest emotions, forgive me,
          and may God forgive me, for I shall have good reason to ask God’s forgiveness, seeing that if ever a topic should
          arouse the preacher to a zeal for the honor of his Lord and for the welfare of his fellow creatures, and so make
          him doubly in earnest, it is this. But, then, permit me to say, that, if ever there was a theme quite independent of
          the speaker, which on its own account alone should command your thoughtfulness, it is that which I now bring
          before you. I feel no need of oratory or of speech well selected: the bare mention of the fact that such a judgment
          is impending, and will ere long occur, might well hold you in breathless silence, still the very throbbings of your
          pulse, and choke the utterance of my lips. The certainty of it, the reality of it, the terrors that accompany it, the
          impossibility of escaping from it, all appeal to us now and demand our vigilance.
              I. Ask ye now, who is it, or who ARE THEY THAT WILL HAVE APPEAR BEFORE THE THRONE OF
          JUDGMENT? The answer is plain; it admits of no exemption: “We must all appear before the judgment seat of
          Christ.” This is very decisive, if there were no other text. We must all appear; that is to say, every one of the
          human race. We must all appear. And that the godly will not be exempted from this appearance is very clear, for
          the apostle here is speaking to Christians. He says, “We walk by faith, not by sight. We are confident. We labour”
          and so on; and then he puts it, “We must all appear.” So that, beyond all others, it is certain that all Christians
          must appear there. The text is quite conclusive upon that point. And if we had not that text, we nave the passage
          in Matthew, which we have read, in which the sheep are summoned there as certainly as are the goats; and the
          passage in the Revelation, where all the dead are judged according to the things which are written in the books.
          They are all there. And if the objection should be raised, “We thought that the sins of the righteous being
          pardoned, and for ever blotted out, they could never come into judgment,” we have only to remind you, beloved,
          that if they are so pardoned and blotted out, as they undoubtedly are, the righteous have no reason to fear coming
          into judgment. They are the persons who covet the judgment, and will be able to strand there to receive a public
          acquittal from the mouth of the great Judge. Who, among us, wishes, as it were, to be smuggled into heaven
          unlawfully? Who desires to have it said by the damned in hell, “You were never tried, or else you might have been
          condemned as we were.” No, brethren, we have a hope that we can stand the trial. The way of righteousness by
          Christ Jesus enables us to submit ourselves to the most tremendous tests which even that burning day can bring
          forth. We are not afraid to be put into the balances. We even desire that day when our faith in Jesus Christ is
          strong and firm; for we say, “who is he that condemneth?” We can challenge the day of judgment. Who is he that
          shall lay anything to our charge in that day, or at any other, since Christ hath died and hath risen again?It is
          needful that the righteous should be there that there may not be any partiality in the matter whatever; that the thing
          may be all clear and straight, and that the rewards of the righteous may be seen to be, though of grace, yet without
          any violation of the most rigorous justice. Dear brethren, what a day it will be for the righteous! For some of them
          were perhaps some here present are lying under some very terrible accusation of which they are perfectly
          guiltless. All will be cleared up then, and that will be one great blessing of that day. There will be a resurrection of
          reputations as well as of bodies. Men call the righteous, fools; then shall they shine forth as the sun in the kingdom
          of their Father. They hounded them to death, as not being fit to live. In early ages they laid to the Christians
          charges of the most terrible character, which I should count it shame to mention. But then they will all be clear;
          and those of whom the world was not worthy, who were driven and hunted about find made to dwell in the caves
          of the earth, they shall come forth as worthy ones, and the world shall know her true aristocracy, earth shall own
          her true nobility. The men whose names she cast out as evil, all then be held in great repute, for they shall stand
          out clear and transparent without spot or blemish. It is well that there should be a trial for the righteous, for the
          clearing of them, the vindication of them, and that it should be public, defying the evil and criticism of all mankind.
              “We must all appear.” What a vast assembly, what a prodigious gathering, that of the entire human race! It
          struck me as I was meditating upon this subject, what would be the thoughts of Father Adam, as he stood there
          with Mother Eve and looked upon his offspring. It will be the first time in which he has ever had the opportunity
          of seeing all his children met together. What a sight will he then behold far stretching, covering all the globe
          which they inhabit, enough not only to people all earth’s plains, but crown her hill-tops, and cover even the ways
          of the sea, so numberless must the human race have been, if all the generations that have ever lived, or shall ever
          live, shall at once rise from the dead. Oh, what a sight will that be! Is it too marvelous for our imagination to
          picture? Yet it is quite certain that the assemblage will be mustered, and the spectacle will he beheld. Every one
          from before the Flood, from the days of the Patriarchs, from the times of David, from the Babylonian kingdom,
          all the legions of Assyria, all the hosts of Persia, all the phalanx of the Greeks, all the vast armies and legions of
          Rome, the barbarian, the Scythian, the bond, the free, men of every color and of every tongue they shall all
          stand in that great day before the Judgment Seat of Christ. There come the kings no greater than the men they
          call their slaves. There come the princes but they have doffed their coronets, for they must stand like common
          flesh and blood. Here come the judges, to be judged themselves, and the advocates and barristers, needing an
          advocate on their own account. Here come those that thought themselves too good, and kept the street to
          themselves. There are the Pharisees, hustled by the Publicans on either side and sunk down to the natural level
          with them. Mark the peasants rising from the soil; see the teeming myriads from outside the great cities streaming
          in, countless hosts such as no Alexander or Napoleon ever beheld! See how the servant is as great as his master!
          “Liberty, Equality, Fraternity,” are now proclaimed. No kings, no princes, no nobles, can shelter themselves
          behind their order, assert a privilege or claim an immunity. Alike on one common level they stand together, to be
          tried before the last tremendous tribunal. There shall come the wicked of every sort. Proud Pharaoh shall be there;
          Senacherib, the haughty; Herod, that would have slain the young child; Judas, that betrayed his master; Demas,
          that sold him for gold; and Pilate, who would fain have washed his hands in innocency. There shall come the long
          list of infallibles, the whole line of popes, to receive their damnation at the Almighty’s hands, and the priests that
          trod upon the necks of nations, and the tyrants that used the priests as their tools they shall come to receive the
          thunderbolts of God which they so richly deserve. Oh, what a scene will it be! These little companies, which look
          to us so large when they are gathered together beneath this roof, how do they shrink into the drop of a bucket as
          compared with the ocean of life that shall swell around the throne at the last great Judgment day. They shall all be
          there.
              Now, the most important thought connected with this to me, is that I shall be there; to you young men, that
          you will be there; to you, ye aged of every sort, that you, in propria personae each one shall be there. Are you
          rich? Your dainty dress shall be put off. Are you poor? Your rags shall not exempt you from attendance at that
          court. None shall say I am too obscure.” You must come up from that hiding place. None shall say, “I am too
          public.” You must come down from that pedestal. Everyone must be there. Note the word “We”, “We must all
          appear.”
              And still further, note the word, “appear.” ” We must all appear.” No disguise will be possible. Ye cannot
          come there dressed in masquerade of profession or attired in robes of state, but we must appear; we must be seen
          through, must be displayed, must be revealed; off will come your garments, and your spirit will be judged of God,
          not after appearance, but according to the inward heart. Oh, what a day that will be when every man shall see
          himself, and every man shall see his, fellow, and the eyes of angels and the eyes of devils, and the eyes of God
          upon the throne, shall see us through and through. Let these thoughts dwell upon your minds, while you take this
          for the answer to our first enquiry, “Who is to be judged?”
              II. Our second question is, Who will be the judge? “We must all appear before the judgment seat of Christ.”
          That Christ should be appointed judge of all mankind is most proper and fitting. Our British law ordains that a man
          shall be tried by his peers, and there is justice in the statute. Now the Lord God will judge men, but at the same
          time it will be in the person of Jesus Christ the man. Men shall be judged by a man. He that was once judged by
          men shall judge men. Jesus knows what man should be; he has been under the law himself in deep humility, who
          is ordained to administer the law in high authority. He can hold the scales of justice evenly, for he has stood in
          man’s place and borne and braved man’s temptations; he therefore is the most fit judge that could be selected. I
          have sometimes heard and read sermons in which the preacher said that a Christian ought to rejoice that his judge
          is his friend. There may be no impropriety intended, still it seems to me rather a questionable suggestion. I should
          not like to put it use that way myself; because any judge that was partial to his friends when he sat on the
          judgment seat would deserve to come off the seat immediately. As a judge I expect no favoritism from Christ. I
          expect when he sits there he will deal out even-handed justice to all. I cannot see how it is right for any minister to
          hold it forth that we should find encouragement in the judge being our friend. Friend or no friend, we shall go in
          for a fair trial every one of us, and Christ will not be a respecter of persons. Of him whom God has appointed to
          judge the world, it shall not be said when the assize is over that he winked at the crimes of some and extenuated
          them, while he searched out the faults of others and convicted them. He will be fair and upright throughout. He is
          our friend, I grant you, and he will be our friend and Saviour for ever; but, as a judge, we must keep to the
          thought, and believe and maintain it that he will be impartial to all the sons of men. You will have a fair trial, man.
          He that will judge you will not take sides against you. We have sometimes thought that men have been shielded
          from the punishment they deserved, because they were of a certain clerical profession, or because they occupied a
          certain official position. A poor labourer who kills his wife shall be hanged, but when another matt of superior
          station does the like deed of violence, and stains his hands with the blood of her whom he had vowed to love and
          cherish, the capital sentence shall not be executed upon him. Everywhere we see in the world that with the best
          intentions justice somehow or other does squint a little. Even in this country there is just the slightest possible
          turning of the scale, and God grant that may be cured ere long. I do not think it is intentional; and I hope the
          nation will not long have to complain about it. There ought to be the same justice for the poorest beggar that
          crawls into a casual ward, as for his Lordship that owns the broadest acres in all England. Before the law, at least,
          all men ought to stand equal. So shall it be with the Judge of all the earth. Fiat justia, ruat coelum. Christ will by
          all means hold the scales even. Thou shalt have a fair trial and a full trial, too. There shall be no concealment of
          anything in thy favour, and no, keeping back of anything against thee. No witnesses shall be borne across the sea
          to keep them out of the way. They shall all be there, and all testimony shall be there, and all that is wanted to
          condemn or to acquit shall be produced in full court at that trial, and hence it will be a final trial. From that court
          there will be no appeal. If Christ, saith ” Cursed!” cursed must they be for ever. If Christ saith “Blessed!”, blessed
          shall they be for aye. Well, this is what we have to expect then, to stand before the throne of the man Christ Jesus
          the Son of God, and there to be judged.
              III. Now the third point is, WHAT WILL BE RULE OF JUDGEMENT? The text says that “every one may
          receive the things done in his body according to that he hath done, whether it be good or bad.” Then it would
          appear that our actions will be taken in evidence at the last. Not our profession, not our boastings, but our actions
          will be taken in evidence at the last, and every man shall receive according to what he hath done in the body. That
          implies that everything done by us in this body will be known. It is all recorded; it will be all brought to light.
          Hence, in that day every secret sin will be published. What was done in the chamber, what was hidden by the
          darkness, shall be published as upon the housetop every secret thing. With great care you have concealed it,
          most dexterously you have covered it up; but it shall be brought out to your own astonishment to form a part of
          your judgment. There, hypocritical actions as well as secret sins will be laid bare. The Pharisee who devoured the
          widow’s house and made a long prayer, will find that widow’s house brought against him, and the long prayer too;
          for the long prayer will then be understood as having been a long lie against God from beginning to end. Oh, how
          fine we can make some things look With the aid of paint and varnish and gilt; but at the last day off will come the
          varnish and veneer, and the true metal, the real substance, will then be seen.
              When it is said that everything that is done in the body will be brought up as evidence against us or for us,
          remember this includes every omission as well as every commission; for that which is not done that ought to have
          been done is as greatly sinful as the doing of that which ought not to be done. Did not you notice when we were
          reading the twenty-fifth chapter of Matthew, how those on the left hand were condemned, not for what they did,
          but for what they did not do: “I was an hungry, and ye gave me no meat: I was thirsty, and ye gave me no drink.”
          Where would some of you stand, according to this rule, who have lived in neglect of holiness, and neglect of faith,
          and neglect of repentance, before God all your days? Bethink yourselves, I pray you.
              Recollect, too, that all our words will be brought up. For every idle word that man shall speak he will have to
          give an account. And all our thoughts, too, for these lie at the bottom of our actions and give the true colour to
          them good or bad. Our motives, our heart sins, especially, our hatred of Christ, our neglect of the gospel, our
          unbelief all of these shall be read aloud and published unreservedly. “Well,” saith one, “who then can be saved?”
          Ah! indeed, who then can be saved? Let me tell you who will be. There will come forward those who have
          believed in Jesus, and albeit they have many sins to which they might well plead guilty, they will be able to say,
          “Great God, thou didst provide for us a substitute, and thou didst say that if we would accept him he should be a
          substitute for us and take our sins upon himself, and we did accept him and our sins were laid upon him, and we
          have now no sins; they have been transferred from us to the great Saviour, substitute and sacrifice.” And in that
          day there will be none who can put in a demurrer to that plea: it will hold good; for God has said, “Whosoever
          believeth on Christ Jesus shall never be condemned.” Then will the actions of the righteous, the gracious actions,
          be brought forth to prove that they had faith. For that faith which never evidences itself by good works is a dead
          faith and a faith that will never save a soul. Now, if the dying thief were brought up, he would say, “My sins were
          laid on Jesus.” “Ay, but how about your good works? Thou must have some evidence of thy faith,’ Satan might
          reply. Then would the recording angel say, “The dying thief said to his fellow thief who was dying with him,
          ‘Wherefore art thou railing? In his last moments he did what he could; he rebuked the thief that was dying with
          him and made a good confession of his Lord. There was the evidence of the sincerity of his faith.” Dear hearer,
          will there lie any evidence of the sincerity of your faith? If your faith has no evidence before the Lord, what will
          you do? Suppose you thought you had a faith and went on drinking. Suppose you did as I know some have done
          here, go straight from this place into the public house? Or suppose you joined the Christian church and remained a
          drunkard? Ay, and women have done that also as well as men. Suppose you professed to have faith in Christ and
          yet cheated in your weights and measures and common dealings? Do you think that God will never requite these
          things at your hands? Oh, sirs, if ye be no better than other men in your conduct, ye are no better than other men
          in your character, and ye will stand no better than other men in the judgment day. If your actions are not superior
          to theirs, you may profess what you will about your faith, but you are deceived, and, as deceivers, you will be
          discovered at the last great day. If grace does not make us differ from other men, it is not the grace which God
          gives his elect. We are not perfect, but all God’s saints keep their eyes on the great standard of perfection, and,
          with strong desire, aim to walk worthy of their high calling of God and to bring forth works which prove that they
          love God; and if we have not these signs following faith, or if they are not put in as evidence for us, at the last
          great day we shall not be able to prove our faith. It will be proof positive that you hated God; for a man must hate
          God indeed who will spurn his counsels, give no heed to his reproof, scorn his grace, and dare the vengeance of
          him who points out the way of escape and the path that leadeth to life. He that will not be saved by God’s mercy
          proves that he hates the God of mercy. If God gives his own Son to die and men will not trust in his Son, will not
          have him as their Saviour, that one sin, if they had no other, would at once prove that they were enemies of God
          and black at heart. But if thy faith be in Jesus, if thou lovest Jesus, if thy heart goes out to Jesus, if thy life be
          influenced by Jesus, if thou makest him thy example as well as thy Saviour, there will be evidence thou canst not
          see it, but there will be evidence in thy favour. For notice those gracious things, when the evidence was brought,
          and Christ said, “I was an hungry, and ye gave me no meat, thirsty and ye gave me no drink,” they said, “O Lord,
          we never knew this.” Should any man stand up here and say, “I have plenty of evidence to prove my faith,” I
          should reply, “Hold your tongue, sir! Hold your tongue! I am afraid you have no faith at all, or you would not be
          talking about your evidence.” But if you are saying, “Oh, I am afraid I have not the evidence that will stand me in
          good stead at the last,” yet if all the while you have been feeding the hungry, and clothing the naked, and doing all
          you can for Christ, I would tell you not to be afraid. The master will find witnesses to say, “That man relieved me
          when I was in poverty. He knew I was one of Christ’s and he came and helped me.” And another will come and
          say (perhaps it will be an angel), “I saw him when he was alone in his chamber and heard him pray for his
          enemies.” And the Lord will say, “I read his heart when I saw how he put up with rebuke, and slander, and
          persecution, and would not make any answer for my sake. He did it all as evidence that my grace was in his
          heart.” You will not have to fetch up the witnesses: the judge will call them, for he knows all about your case; and
          as he calls up the witness, will be surprised to find how even the ungodly will be obliged to consent to the just
          salvation of the righteous. Oh, how the secret deeds and the true heart-sincerity of the righteous, when thus
          unveiled, will make devils bite their tongues in wrath to think that there was so much of grace given to the sons of
          men, with which to defeat persecution, to overcome temptation, and to follow on in obedience to the Lord. Oh
          yes, the deeds, the deeds, the deeds of men not their prating, not their profession, not their talk, but their deeds
          (though nobody shall be saved by the merits of his deeds) their deeds shall be the evidence of their grace, or
          their deeds shall be the evidence of their unbelief; and so, by their works shall they stand before the Lord, or by
          their world shall they be condemned as evidence and nothing more.
              IV. Now the last point is this: What is the object of this judgment? Will sentence of acquittal and
          condemnation be given, and then the whole thing be over? Far from it. The judgment is with a view to the
          thereafter “That every man may receive the things done in his body.” The Lord will grant unto his people an
          abundant reward for all that they have done. Not that they deserve any reward, but that God first gave them grace
          to do good works, then took their good works as evidence of a renewed heart, and then gave them a reward for
          what they had done. Oh, what a bliss it will be to hear it said, “Well done, good and faithful servant,” and to find
          that you have worked for Christ when nobody knew it, to find that Christ took stock of it all, to you that served
          the Lord under misrepresentation, to find that the Lord Jesus cleared the chaff away from the wheat, and knew
          that you were one of his precious ones. For him, then, to say, “Enter into the joy of thy Lord,” oh, what a bliss
          will it be to you.
              But to the ungodly how terrible. They are to receive the things that they have done; that is to say, the
          punishment due, not every man alike, but the greater sinner the greater doom; to the man who sinned against
          light a greater damnation than to the man who had not the same light, Sodom and Gomorrah their place, Tyre
          and Sidon their place, and then to Capernaum and Bethsaida their place of more intolerable torment, because they
          had the Gospel and rejected it so the Lord himself tells us. And the punishment will not only be meted out in
          proportion to the transgression, but it will be a development of the evil actions done in the evil consequences to be
          endured, as every man shall eat the fruit of his own ways. Sin, after the natural order, ripens into sorrow. This is
          not a blind fate, but it is the operation of a divine law, wise and invariable. Oh, how dreadful it will be for the
          malicious man to have for ever to gnaw his own envious heart, to find his malice come home to him, as birds
          come home to roost, to hoot for ever in his own soul; for the lustful man to feel lust burning in every vein, which
          he can never gratify; for the drunkard to have a thirst, which not even a drop of water can allay; for the glutton
          who has fared sumptuously every day, to be in hunger perpetually; and the soul that has been wrathful to be for
          ever wrathful, with the fire of wrath for ever burning like a volcano in his soul; and the rebel against God for ever
          a rebel, cursing God whom he cannot touch, and finding his curses come back upon himself.
              There is no punishment worse than for a man who is sinfully disposed to gratify his lusts, to satiate his bad
          propensities, and to multiply and fatten his vices. Only let men grow into what they would be, and then see what
          they would be like! Take away the policemen in some parts of London, and give the people plenty of money, and
          let their do just as they like. Last Saturday, it might be, there were half-a-dozen broken heads, and wives and
          children were in one general skirmish. Keep those people together: let their vigor continue unimpaired by age or
          decay, while they keep on developing their characters. Why, they would be worse than a herd of tigers! Let them
          give way to their rage and anger, with nothing to check their passions; let miserly, greedy people for ever go on
          with their greed. It makes them miserable here, but let these things be indulged in for ever, and what worse hell do
          you want? Oh, sin is hell and holiness is heaven. Men will receive the things done in their body. If God has made
          them to love him, they shall go on to love him; if God has made them trust him, they shall go on to trust in him; if
          God has made them to be like Christ, they shall go on to be like Christ, and they shall receive the things done in
          their body as a reward; but if a man has lived in sin, “he that is filthy shall be filthy still”; he that has been
          unbelieving shall be unbelieving still. This, then, shall be the worm that never dieth, and the fire which never shall
          be quenched, to which shall be added the wrath of God forever and ever. Oh, that we may have grace every one
          of us to flee to Christ! There is our only safety. Simple faith in Jesus is the basis for the character which will
          evidence at last that you are chosen of God. A simple belief in the merit of the Lord Jesus, wrought in us by the
          Holy Spirit, is the rock foundation upon which shall he built up, by the same divine hands, the character which
          shall evidence that the kingdom was prepared for us from before the foundations of the world. God work in us
          such a character, for Christ’s sake. Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON Matthew 25.

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