Holy Violence
AUTHOR: Spurgeon, C.H.
PUBLISHED ON: April 3, 2003
TAGS: zeal

                                                            Holy Violence

                                                      A Sermon
                                                          (No. 252)

                            Delivered on Sabbath Morning, May 15th, 1859, by the
                                              REV. C.H. SPURGEON
                                    at the Music Hall, Royal Surrey Gardens.

              “From the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent
              take it by force,” Matthew 11:12.

          WHEN JOHN THE BAPTIST preached in the wilderness of Judea, the throng of people who pressed
          around him became extremely violent to get near enough to hear his voice. Often when our Saviour
          preached did the like scene occur. We find that the multitudes were immense beyond all precedent. He
          seemed to drain every city, every town, and every village, as he went along preaching the word of the
          gospel. These people, moreover, not like our common church-and-chapel-goers, content to hear, if they could,
          and yet more content to keep without hearing, if it were possible, were extremely earnest to get near enough to
          hear anyhow. So intense was their desire to hear the Saviour that they pressed upon him, insomuch that they trod
          one upon another. The crowd became so violent to approach his person, that some of the weaker ones were cast
          down and trodden upon. Now, our Saviour, when he witnessed all this struggling round about to get near him,
          said, “This is just a picture of what is done spiritually by those who will be saved. As you press and throng about
          me,” said Christ, “and thrust one another, with arm and elbow, to get within reach of my voice, even so must it be
          if ye would be saved, ‘For the kingdom of heaven suffereth violence, and the violent take it by force.'” He pictured
          to himself a crowd of souls desiring to get to the living Saviour. He saw them press, and crowd, and throng, and
          thrust, and tread on one another, in their anxious desire to get at him. He warned his hearers, that unless they had
          this earnestness in their souls, they would never reach him savingly; but if they had it, they should certainly be
          saved. “From the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent
          take it by force.”
              “But,” says one, “do you wish us to understand, that if a man is to be saved he must use violence and
          vehement earnestness in order to obtain salvation?” I do, most assuredly; that is the doctrine of the text. “But,”
          says one, “I thought it was all the work of God.” So it is, from first to last. But when God has begun the work in
          the soul, the constant effect of God’s work in us is to set us working; and where God’s Spirit is really striving with
          us, we shall begin to strive too. This is just a test whereby we may distinguish the men who have received the
          Spirit of God, from those who have not received it. Those who have received the Spirit in verity and truth are
          violent men. They have a violent anxiety to be saved, and they violently strive that they may enter in at the strait
          gate. Well they know that seeking to enter in is not enough, for many shall seek to enter in but shall not be able,
          and therefore do they strive with might and main.
              I shall this morning, first, direct your attention to these violent men. Look at them. Secondly, we shall show
          their conduct. What makes them so violent? Are they justified in this impetuous vehemence? We shall next rejoice
          in the fact, that they are sure to be successful in their violence. And then, I shall endeavour to arouse in your
          hearts, by the help of God’s Holy Spirit, that holy violence, without which the gates of heaven will be shut in your
          teeth, and you will never be able to enter the pearly portals of Paradise.
              1. First then, LET US LOOK AT THESE VIOLENT MEN. Understand that what they are, they have been
          made by divine grace. They are not so naturally of themselves. But there has been a secret work of grace in them,
          and then they have become violent men. Look at these violent men, who are violently in earnest to be saved. You
          will observe them when they come up to the house of God; there is no yawning with them, no listlessness or
          inattention, no imagination that if they do but sit in the place the hour-and-a-half which is regularly allotted to
          divine worship, they will have done enough. No; they hear with both their ears, and they look with both their eyes,
          and all through the service they have an intense desire that they may find Christ. Meet them as they go up to the
          house of prayer, and ask them why they are going there. They know right well what they are going after. “I am
          going there to find mercy, and to find peace and rest to my soul; for I am in anguish about sin, and I want to find
          the Saviour; I am in hopes that being in the way the Lord will meet with me, so I am about to lay myself down by
          the side of the pool of Bethesda, in the hope that the Holy Spirit will stir the pool and enable me to step in.” You
          do not find these people like the most of modern hearers, critical, or else careless. No; they are all awake to see
          whether there is not something to be had which may be a balm to their wearied spirits, and a cordial to their
          troubled breasts. Mark these violent people after they have gone home. They go to their chambers and they begin
          to pray; not that prayer between sleeping and waking that some of you are used to attend to, not that drowsy
          supplication which never gets beyond the ceiling of your bedroom; but they fall on their knees and with a holy
          anxiety they begin to cry, “Lord, save or I perish; O Lord save me; I am ready to perish, Lord; I beseech thee,
          stretch out thine hand and rescue my poor soul from that destruction which now haunts my spirit.” And see them
          after they have prayed, how they turn over the Word of God. They do not read its chapters as if the mere looking
          at the letters was enough, but they read just as Watts says in his hymn,

                                              “Yet save a trembling sinner, Lord,
                                          Whose hope, still hovering round thy word
                                          Would light on some sweet promise there,
                                              Some sure support against despair.”

          And down they are on their knees again. “O Lord speak to my soul through thy word! Lord help me to lay hold on
          the promise, enable me to grasp it! Oh, let not my soul perish for lack of thy help and thy grace.” And then see
          these violent men whom God has really made in earnest about being saved. You will not find them leaving their
          devotions in their closets, or in their house of prayer. Wherever they go there is a solemn earnestness upon them,
          which the world cannot understand. They are seeking after Jesus, and rest they neither will nor can until they find
          him. Their nights are disturbed with dreams, and their days are made sad with their pantings after the
          blessing without which they cannot live, and without which they dare not die.
              My hearer, have you ever been one of these violent men, or are you so now? Blessed be God if this holy
          violence is in your spirit: you shall take heaven by force yet; you shall take it by storm, and carry the gates of
          heaven by the battery of your prayers. Only persevere with importunity; still plead, still wrestle, still continue to
          strive, and you must at length prevail. But ah! my hearer, if thou hast never had a strong unconquerable anxiety
          about thy soul, thou art as yet a stranger to the things of God. Thou dost not understand that violence victorious
          without which the gates of heaven never can be stormed. Some of us can look back to the time when we were
          seeking Christ. I could myself awake of a morning easily then. The first ray of light that came into my chamber
          would awaken me to take up Baxter’s Call to the Unconverted that lay under my pillow. I believed I had not
          repented enough, and I began to read that. Oh! how I hoped that would break my heart. And then I would get
          Doddridge’s Rise and Progress of Religion in the Soul, and Allen’s Alarm, and read them. But, still, I think I
          might have read them to this day, and not been a whit the better, if I had not something better than alarm, in
          remembering that Christ came into the world to save every sinner who was willing to cast himself upon his blood
          and righteousness, and take him at his word, and trust God. Have ye not seen many and are there not many
          among us men who have said, “I must have mercy, I must have it: it is not a thing which I may have, or may not
          have; but I am a lost soul if I have it not?” And when they have gone to pray they have seemed like Samsons;
          they have got hold of the two posts of heaven’s gate of mercy, and they have pulled as if they would pull them up
          by their eternal roots sooner than not get the blessing. They have hammered at the gates of heaven until it seemed
          as if they would split the golden bolts rather than be turned away. No man ever gets peace until he gets into such a
          passion of earnestness to be saved, that he cannot find peace until Christ speaks pardon to his soul, and brings him
          into life and liberty. “The kingdom of heaven suffereth violence, and the violent take it by force.”
              But this violence does not end when a man finds Christ; it then begins to exercise itself in another way. The
          man who is pardoned, and who knows it, then becomes violently in love with Christ. He does not love him just a
          little, but he loves him with all his soul and all his might. He feels as if he could wish to die for Christ, and his heart
          pants to be able to live alone with his Redeemer, and serve him without interruption. Mark such a man who is a
          true Christian, mark his prayers, and you will see there is violence in all his supplications when he pleads for the
          souls of men. Mark his outward actions, and they are violently sincere, violently earnest. Mark him when he
          preaches: there is no dull droning out of a monotonous discourse, he speaks like a man who means what he says,
          and who must speak it, or else woe would be unto him if he preached not the gospel. As I look around on many of
          the churches, yea, on many members of my own church, I am apt to fear that they are not God’s children at all,
          because they have nothing of this holy violence. Have ye ever read Coleridge’s Ancient Mariner? I dare say you
          have thought it one of the strongest imaginations ever put together, especially that part where the old mariner
          represents the corpses of all the dead men rising up, all of them dead, yet rising up to manage the ship; dead men
          pulling the ropes, dead men steering, dead men spreading the sails. I thought what a strange idea that was. But do
          you know I have lived to see that true: I have seen it done. I have gone into churches and I have seen a dead man
          in the pulpit, and a dead man as a deacon, and a dead man holding the plate at the door, and dead men sitting to
          hear. You say “Strange!” but I have. I have gone into societies, and I have seen it all going on so regularly. These
          dead men, you know, never overstep the bounds of prudence, not they: they have not life enough to do that.
          They always pull the rope orderly, “as it was in the beginning, is now, and ever shall be, world without end,
          Amen.” And the dead man in the pulpit, is he not most regular and precise? He systematically draws his
          handkerchief from his pocket, and uses it just at the regular period, in the middle of the sermon. He would not
          think of violating a single rubric that has been laid down by his old-fashioned church. Well, I have seen these
          churches I know where to point them out and have seen dead men doing everything. “No,” says one, “you
          can’t mean it?” Yes, I do, the men were spiritually dead. I have seen the minister preaching, without a particle of
          life, a sermon, which is only fresh in the sense in which a fish is fresh when it has been packed in ice. I have seen
          the people sit, and they have listened as if they had been a group of statues the chiseled marble would have been
          as much affected by the sermon as they I have seen the deacons go about their business just as orderly, and with
          as much precision as if they had been mere automatons, and not men with hearts and souls at all. Do you think
          God will ever bless a church that is like that? Are we ever to take the kingdom of heaven with a troop of dead
          men? Never! We want living ministers, living hearers, living deacons, living elders, and until we have such men
          who have got the very fire of life burnings in their souls, who have got tongues of life, and eyes of life, and souls
          of life, we shall never see the kingdom of heaven taken by storm. “For the kingdom of heaven suffereth violence,
          and the violent take it by force.”
              Frequently complaints are made and surprise expressed by individuals who have never found a blessing rest
          upon anything they have attempted to do in the service of God. “I have been a Sunday-school teacher for years,”
          says one, “and I have never seen any of my girls or boys converted.” No, and the reason most likely is, you have
          never been violent about it; you have never been compelled by the Divine Spirit to make up your mind that
          converted they should be, and no stone should be left unturned until they were. You have never been brought by
          the Spirit to such a passion, that you have said, “I cannot live unless God bless me; I cannot exist unless I see
          some of these children saved.” Then, falling on your knees in agony of prayer, and putting forth afterwards your
          trust with the same intensity towards heaven, you would never have been disappointed, “for the violent take it by
          force.” And you too, my brother in the gospel, you have marvelled and wondered why you have not seen souls
          regenerated. Did you ever expect it? Why, you preach like one who does not believe what he is saying. Those
          who believe in Christ, may say of you with kind partiality, “Our minister is a dear good man;” but the careless
          young men that attend your ministry, say, “Does that man expect to make me believe that which he only utters as
          a dry story, and to convince me when I see him go through the service with all the dulness and monotony of dead
          routine?” Oh, my brethren, what we want today in the churches is violence, not violence against each other, but
          violence against death, and hell, against the hardness of other men’s hearts, and against the sleepiness of our own.
          In Martin Luther’s time, truly the kingdom of heaven suffered violence. The whole religious world was wide
          awake. Now, I fear for the most part it is sound asleep. Go where you may, our churches have come to be
          old-established businesses. They do not care to extend themselves. We must have new blood, nay, we must have
          new fire from heaven to fall upon the sacrifice, or else, like Baal’s priests, we may cut and hack our bodies, and
          distract our minds in vain; there will be “no voice, nor any to answer, nor any that regardeth.” The sacrifice shall
          lay unburnt upon the altar, and the world will say our God is not the living God, or surely we are not his people,
          “And thou shalt grope at noon-day, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and
          thou shalt be only oppressed and spoiled evermore, and no man shall save thee.” Violent men, then, are those that
          take the kingdom of heaven by force.
          ABOUT. When a man is very earnest, he ought to be ready to give a reason for his earnestness. “How now, sirs,
          what is all this strife about? why all this earnestness? You seem to be boiling over with enthusiasm. What is up? Is
          there anything that is worth making such a stir about?” Hear them, and they will soon convince you that all their
          enthusiasm and striving to enter the kingdom of heaven by force, is not a whit more strong than reasonable.
              The first reason why poor sinners take the kingdom of heaven by force is, because they feel they have no
          natural right to it; and, therefore, they must need take it by force it they would get it at all. When a man belongs to
          the House of Lords, and knows that he has got a seat there by prescriptive right and title, he does not trouble
          himself at the time of the elections. But there is another man, who says, “Well, I should like a seat in the House of
          Commons, but I have no absolute right to it. If I get it, it will be by a desperate struggle.” Do you not see how
          busy he is on the day! how the carriages fly about everywhere; and how earnest are his supporters that he may
          stand at the head of the poll and win the day! He says, “I have no absolute right to it; if I had, then I would just
          take it easy and walk into my seat at the proper time.” But now he labors, and strives, and wrestles, because
          without so doing he does not expect to succeed. Now, look at those who are saved; they have no right to the
          inheritance they are seeking. What are they? Sinners, the chief of sinners; in their own esteem the vilest of the vile.
          Now, if they would get heaven they must take it by force, for they have no right to it by birth or lineal entail. And
          what are they else? They are the poor ones of this earth. There stands the rabbi at the gate, and he says, “You
          can’t come in here; this is no place for the poor to enter.” “But,” says he. “I will;” and pushing the rabbi aside, he
          takes it by force. Then, again, they were Gentiles too; and Jews stood at the gate, and said, “Stand back, you
          Gentile dogs, you cannot come in.” Now, if such would be saved, they must take the kingdom of heaven by
          storm, for they have no rights to assert. Ah, my fellow men, if ye sit down and fold your arms, and say, “I am so
          good I have a right to heaven,” how deceived you will be. But if God has convinced you of your lost, ruined,
          and undone condition, and if he has put his quickening Spirit within you, you will use a bold and desperate
          violence to force your way into the kingdom of heaven. The Spirit of God will not lead you to be obsequious in
          the presence of foes, or faint-hearted in the overwhelming crisis; he will drive you to desperate labour that you
          may be saved.
              Ask one such man, again, why is he so violent in prayer; he replies, “Ah, I know the value of the mercy I
          receive. Why, I am asking for pardon, for heaven, for eternal life, and am I to get these with a few yawns and
          sleepy prayers? I am asking that I may wear the white robe, and sing the never-ending song of praise; and do you
          think that a few poor supplications are to be enough? No, my God; if thou wouldst make me tarry a hundred
          years, and sigh, and groan, and cry through that long century; yes, if I might but have heaven at last, all my
          prayers would have been well-spent; nay, had they been a thousand times as many, they were well rewarded if
          thou wouldst hear me at last. But,” says he again, “if you want to know why I am so earnest, let me tell you it is
          because I cannot bear to he lost for ever.” Hear the earnest sinner when he speaks. You say to him “Why so
          earnest?” The tear is in his eye, the flush is on his cheek, there is emotion in every feature, while he says, “Would
          to God I could be far more earnest; do you know I am a lost soul, perhaps before another hour is over I may be
          shut up in the hopeless fires of hell! Oh, God, have mercy on me, for if thou dost not, how terrible is my fate. I
          shall be lost lost for ever!
              Once let a man know that hell is beneath his feet, and if that does not make him earnest, what would? No
          wonder that his prayers are importunate, that his endeavours are intensely earnest, when he knows that he must
          escape, or else the devouring fire will lay hold on him. Suppose now, you had been a Jew in the olden time, and
          one day while taking a walk in the fields you had seen a man running with all his might. “Stop!” you say, “stop!
          my dear friend, you will exhaust yourself.” He goes on, and on, with all his might. You run after him. “Pause
          awhile,” you say, “and rest; the grass is soft, sit down here, and take your ease. See, here I have some food and a
          bottle; stop and refresh yourself.” But without saluting you, he says, “No, I must away, away, away.” “Why?
          wherefore?” you say. He is gone so far ahead, you run after him with all your might; and scarcely able to turn his
          head, he exclaims, “The city of refuge! the city of refuge! the manslayer is behind me.” Now, it is all accounted
          for; you do not wonder that he runs with all his might now. When the manslayer is after him, you can well
          understand that he would never pause for rest until he has found the city of refuge. So let a man know that the
          devil is behind him, that the avenging law of God is pursuing him, and who can make him stop? Who shall
          endeavor to make him stay his race until he enters Christ, the city of refuge, and finds himself secure? This will
          make a man earnest indeed to dread “the wrath to come,” and to be labouring to escape therefrom.
              Another reason why every man who would be safe must be in earnest, and be violent, is this, there are so
          many adversaries to oppose us, that if we are not violent we shall never be able to overcome them. Do you
          remember that beautiful parable in John Bunyan’s Pilgrim? “I saw also, that the Interpreter took him by the hand,
          and led him into a pleasant place, where was built a stately palace, beautiful to behold; at the sight of which
          Christian was greatly delighted. He saw also upon the top thereof certain persons walking, who were clothed all in
          gold. Then said Christian, ‘May we go in thither?’ Then the Interpreter took him and led him up toward the door
          of the palace; and behold, at the door stood a great company of men, as desirous to go in, but durst not. There
          also sat a man at a little distance from the door, at a table-side, with a book and his ink-horn before him, to take
          the name of him that should enter therein; he saw also that in the doorway stood many men in armour to keep it,
          being resolved to do to the men that would enter what hurt and mischief they could. Now was Christian somewhat
          in amaze. At last, when every man started back for fear of the armed men, Christian saw a man of a very stout
          countenance come up to the man that sat there to write, saying, Set down my name, sir;’ the which when he had
          done, he saw the man draw his sword, and put a helmet upon his head, and rush toward the door upon the armed
          men, who laid upon him with deadly force; but the man, not at all discouraged, fell to cutting and hacking most
          fiercely. So after he had received and given many wounds to those that attempted to keep him out, (Matt. xi. 12.
          Acts xiv. 22.) he cut his way through them all, and pressed forward into the palace; at which there was a pleasant
          voice heard from those that were within, even of those that walked upon the top of the palace, saying,

                                                    ‘Come in, come in,
                                                Eternal glory thou shalt win.’

          So he went in, and was clothed with such garments as they.” And surely the dreamer saw the truth in his dream. It
          is even so. If we would win eternal glory we must fight.

                                            “Sure we must fight, if we would reign;
                                                Increase our courage, Lord!”

          Ye have enemies within you, enemies without, enemies beneath, enemies on every side the world, the flesh, and
          the devil; and if the Spirit of God has quickened you, he has made a soldier of you, and you can never sheathe
          your sword till you gain the victory. The man who would be saved must be violent, because of the opposition he
          has to encounter.
              But do you still condemn this man, and say that he is an enthusiast and a fanatic? Then God himself comes
          forth to vindicate his despised servant. Know that this is the sign, the mark of distinction between the true child of
          God and the bastard-professor. The men who are not God’s children are a careless, stumbling, coldhearted race.
          But the men that are God’s in sincerity and truth, are burning as well as shining lights. They are as brilliant
          constellations in the firmament of heaven, burning stars of God. Of all things in the world, God hates most the
          man that is neither hot nor cold. Better have no religion than have a little: better to be altogether without it,
          enemies to it, than to have just enough to make you respectable, but not enough to make you earnest. What does
          God say concerning the religion of this day? “So then because thou art lukewarm, and neither hot nor cold, I will
          spue thee out of my mouth.” Lukewarmness of all things God abhors, and yet of all things it is the predominant
          mark of the present day. The time of the Methodists, of Whitfield and Wesley, was a time indeed of fire and of
          divine violence and vigour. But we have gradually cooled down, now, into a delightful consistency, and though
          here and there there is a little breaking out of the old desperado spirit of the Christian religion, yet for the most part
          the world has so mesmerised the church, that she is as nearly asleep as she can be; and much of her teaching, and
          much of the doings of her religious societies, is sheer somnambulism. It is not the wide-awake earnestness of them
          that walk with their eyes open. They walk in their sleep; very nimbly they walk, too and very nicely they “trim
          their way,” but very little is there of the life of God in aught they do, and very little of divine success attending
          their agencies, because they are not violent with regard to the matters of the kingdom of God.
              III. Having thus endeavoured to screen the violent men from harsh criticism, I shall now invite you for a
          moment to reflect, that THE VIOLENT MAN IS ALWAYS SUCCESSFUL. Do you think you are going to be
          carried to heaven on a feather bed? Have you got a notion in your heads that the road to paradise is all a lawn, the
          grass smoothly mown, still waters and green pastures ever and anon to cheer you? You have just got to clear your
          heads of that deceitful fancy. The way to heaven is up hill and down hill; up hill with difficulty, down hill with
          trials. It is through fire and through water, through flood and through flame, by the lions and by the leopards.
          Through the very mouths of dragons is the path to paradise. But the man who finds it so, and who desperately
          resolves in the strength of God to tread that path nay, who does not resolve as if he could do nothing else but
          resolve, but who feels driven, as if with a hurricane behind him, to go into the right road, this man is never
          unsuccessful, never. Where God has given a violent anxiety for salvation he never disappoints it. No soul that has
          ever cried for it with a violent cry has been disappointed. From the beginning of creation until now there has never
          been raised to the throne of God a violent and earnest prayer which missed its answer. Go, soul, in the strong
          confidence that if thou goest earnestly thou goest successfully. God may sooner deny himself than deny the
          request of an earnest man. Our God may sooner cease to be “the Lord God, gracious and merciful,” than cease to
          bless the men who seek the gates of heaven, with the violence of faith and prayer. Oh, reflect, that all the saints
          above have been led by divine grace to wrestle hard as we do now with sins, and doubts, and fears. They had no
          smooth path to glory. They had to dispute every inch of the way at the sword’s point. So must you: and as surely
          as you are enabled to do so, so surely will you conquer. Only the violent are saved, and all the violent are saved.
          When God makes a man violent after salvation, that man cannot perish. The gates of heaven may sooner be
          unhinged than that man be robbed of the prize for which he has fought.
              IV. And, now I have to close, for I find my voice fails me this morning, when most I need it. I have to close
          abruptly by endeavouring earnestly TO EXCITE EACH OF YOU TO A VIOLENCE AFTER THE KINGDOM
          OF HEAVEN. In this great crowd there are surely some of the class I am about to describe. There is one man
          here who says, “I don’t know that I have done much amiss in my life: I am about as regular a man as there is
          living. Don’t I attend a place of worship regularly? I believe that l shall most certainly be saved. But I don’t take
          much trouble about it, it never disquiets me particularly. I don’t like” says this man ” that intrusive kind of
          religion that always seems to be thrusting itself in everybody’s way. I think it is quite right that people should go to
          their place of worship, but why take any further trouble? I just believe that I shall fare as other people fare: I am a
          steady unpretending sort of man, and I have no reason to doubt that I shall be saved.” Ah, friend, you have never
          seen the gate of heaven? It is obvious that you have never seen it, or else you would know better; for at the gate
          of heaven multitudes are struggling, the gates of heaven are thronged, and he that would enter there must press,
          and elbow, and push, or he may go away certain that he can never enter. No! your easy religion will just bring you
          in too late. It may carry you nine miles out of ten; but what is the good of that to a man who must perish unless he
          is carried the whole way? It will go a good way with you when you follow the counsels of a gospel ministry with
          outward propriety; but at the bar of God it will utterly fail you, when you lack the inward witness of strong crying
          and supplications. No! an easy religion is the way to hell, for it is not the way to heaven. Let your soul alone, and
          you need not expect much good fruit to come of it, any more than a farmer who leaves his fields alone, need
          expect to reap a harvest. Your religion is vain and futile if that is all. “Ah” cries another “but I am in quite a
          different case. I am a sinner so vile, sir, that I know I never can be saved, therefore, what is the use? I never think
          about it now, except with blank despair. Have I not long rebelled against God; will he ever pardon me? No, no;
          don’t exhort me to try. I may as well take my full swing of pleasure while I am here, for I feel I never shall enjoy
          the pleasures of heaven hereafter.” Stop friend, “The violent take it by force.” If the Lord has taught thee thy utter
          sinfulness, go and try say,

                                                  “I can but perish if I go,
                                                    I am resolved to try;
                                                  For if I stay away, I know
                                                    I must for ever die.”

              Go home, go to your closet, fall on your knees, put your trust alone in Christ and, my friend, if the Lord does
          not have mercy upon you, then he is not the God we have preached to you, and he has not substantiated his
          faithful promise: you cannot, you shall not seek in vain. But mark, you must not think that your once seeking is
          enough; continue in it. If God has given you his Spirit you will continue you will never leave off praying until
          you get the answer. Oh! my friend, if God hath given thee this day a longing after his love; if he has caused thee to
          say, “I will never give it up, I will perish at the foot of the cross if I perish at all;” thou canst no more perish than
          the angels in Paradise. Be of good cheer; use violence again and again, and thou shalt take it by force.
              And then, let each one of us as we retire, and if we have tasted that the Lord is precious, determine to love
          him more earnestly than before. I never leave my pulpit washout feeling ashamed of myself. I do not remember a
          time when I have been able to go home without being suffused with humiliation and cast down with self-reproach,
          because I had not been more earnest. I very seldom flog myself for using an ugly word, or anything of that sort; it
          is for not having been earnest enough about the salvation of men. When I sit down, I begin to think of this vast
          stream of people being swept along towards the gulf of eternity bound for heaven or hell; and I wonder how it is
          that I do not weep all the time I am here why it is that I do not find red-hot burning words with which to address
          you. I find fault with others sometimes, but far more with myself in this matter. Oh! how is it that a man can be
          God’s ambassador, and yet have so callous, so insensitive a heart, as many of us have in this work? Oh! how is it
          that we tell the tale of death and life, of heaven and hell, of Christ crucified and his gospel despised, so quietly as
          we do? Condemn not the minister for excitement or fanaticism; condemn him because he is not half in earnest, as
          he ought to be. Oh my God! impress me, I beseech thee, more with the value of souls, and then impress my
          hearers, also, with the value of their own souls. Are you not going to-day, many of you, post-haste to perdition? Is
          it not the fact, that your conscience tells you that many of you are enemies to God? You are without Christ, you
          have never been washed in his blood; never been forgiven. Oh! my hearers, if ye continue as ye are, a few more
          rising suns, and then your sun must set for ever. Only a few more Sundays have you to waste, a few more
          sermons have you to hear, and the pit of hell must open wide its jaws, and then where are you? But a few more
          days, and the heavens shall be rent, and Christ shall come to judge the earth, and sinner where are you? Oh! I
          beseech you now by the living God, and by his Son Jesus Christ, think of your state; repent of your sins; turn you
          to God. Oh Spirit of God, turn, I pray thee, turn the hearts of sinners now. Remember, if you now repent, if you
          now confess your sins, Christ is preached to you. He came into the world to save sinners. Oh! believe on him;
          throw yourselves before his cross; trust in his blood; rely on his righteousness,

                                                  “But if your ears refuse
                                                  The language of his grace,
                                          And hearts grow hard like stubborn Jews,
                                                    That unbelieving race;

                                                The Lord, in vengeance dress’d,
                                                Will lift his hand and swear,
                                              ‘You that despise my promised rest,
                                                Shall have no portion there.'”

          Oh! if I had the tongue of Whitfield, or the mouth of an archangel, if I could speak like the cherubim, I would
          pour out my heart before you, and pray you in Christ’s stead, be ye reconciled to God. I must face you soon
          before God’s great bar, and shall your blood be laid to my door? Shall you perish, and must I perish with you for
          unfaithfulness? May God forbid it! Now may he

                                                “Let you see your lost estate,
                                                And save you ere it be too late,
                                                Wake you to righteousness.”

              Lord have mercy upon you all for Jesus’ sake!

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