The Life and Ministry of George Mueller
AUTHOR: Reese, Ed
PUBLISHED ON: March 18, 2003
PUBLISHED IN: Biographies

This file is non-copyrighted material taken from the “Christian Hall of
Fame Series” (No.23) by Ed Reese.  Copies of the pamphlet can be obtained
from Fundamental Publishers, Glenwood, IL 60425.

                          The Life and Ministry
                            George Mueller

BORN: September 27, 1805                      DIED: March 10, 1898
      Kroppenstaedt, Prussia (Germany)              Bristol, England

                LIFE SPAN: 92 years, 5 months, 11 days

George Mueller has proved to the world the truth of Philippians 4:19 and
he will always be remembered as the man who got things from God.  His
testimony is an inspiration to Christians everywhere.  Three weeks after
his marriage, he and his wife decided to depend on God alone to supply
their needs–never again to approach people about them.  Now he felt led
to relinquish his small salary as a preacher completely.  Wishing that
all support be spontaneous, he put a box in the chapel for his needs;
determining never to run into debt, and to get his needs supplied only by
requests to God Himself.  This was October, 1830.  When he died, in March
1998, 68 years later, he had obtained from God more than any one else who
ever lived–seven and a half million dollars.

Mueller was the son of Herr and Frau Mueller.  His father was a Prussian
tax-collector.  The family moved to Heimershleben, four miles away, in
1810.  Soon two other sons were born.  Strangely gullible, the father
would entrust his small sons with considerable amounts of cash to teach
them to acquire the habit of possessing money without spending it.  This
back-fired, for George, in particular, devised numerous methods of using
the money for himself without being detected.  Before he was ten years
old, he repeatedly stole from the government funds in his father’s

Herr Mueller wanted his son to be a clergyman and make a good living, in
order to be able to support him when he became old.  Schooling was
obtained for George at Cathedral Classical School at Halberstadt, with
very little supervision given him from about age ten to 16.  His mother
died when he was 14.  George was playing cards, not even aware of her
illness that night.  He spent the next day at a tavern with some friends.

Lutheran church confirmation classes started at this time, and it was a
custom for candidates on the eve of confirmation to make a formal
confession of their sins to the clergyman in the vestry.  Mueller used
the opportunity to cheat clergyman of 11/12ths of the fee his father had
given him for the cleric.  Confirmed the Sunday after Easter, 1820, he
was now a religious lost person.  When George was 15, his father was
transferred to Schoenebeck, Prussia.  The son was left at home to
supervise some repairs and to study for the ministry.  George was up to
his old tricks.  He collected money which the villagers owed his father
for taxes, then took a trip which he later called “…days of sin.”  He
would stay in expensive hotels, sneaking out after a week without paying
a bill.  However, after a couple weeks of this, he was caught and put in
jail for 24 days.  The elder Mueller bailed his son out, and soon George
entered school at Nordhausen, Prussia, where he stayed for two and
one-half years.  He studied from 4 a.m. until 10 p.m. The teacher said he
had great promise, but drinking and debauchery continued to cancel these
acclaims.  This time (1820-1825) was also spent in contriving to provide
himself with money for his bad habits.

In 1825, when 19 years old, he left school and entered Halle University
as a student of Divinity.  The University had 1,260 students, including
some 900 divinity students preparing themselves for the Lutheran Church
ministries.  Here he decided he must reform if a parish was to ever
choose him as pastor.  He renewed an acquaintance in a tavern with a
fellow student named Beta, who was a backslidden Christian.  They were
former school-fellows.  In August, 1825, Mueller, Beta, and two other
students, pawned some of their belongings to get enough money for a few
days of travel.  Switzerland was decided upon, and George forged the
necessary letters from their parents with which to get passports. 
Mueller, like Judas, decided to carry the purse.  His friends unwittingly
paid part of his expenses as a result and 43 idle days of travel

Back at the University, Beta was stricken with remorse and made full
confession to his father.  Beta began to attend a Saturday night
Christian meeting in a home.  Mueller, hearing about this, became
sincerely interested, and pressed his friend into taking him to the
meeting.  Beta did, reluctantly, not believing George would like
it–reading the Bible, praying, singing hymns, and listening to a sermon. 
As he sat in the Wagner residence, George saw something he had never seen
before–people on their knees praying.  He felt awkward for being there
and even apologized for his presence.  The host pleasantly invited him to
come as often as he pleased.  As he walked home, he declared, “All we
have seen on our journey to Switzerland, and all our former pleasures,
are as nothing in comparison with this evening!” That Saturday night in
mid-November, 1825, turned him around as Christ became his Savior.  At
age 20 the unstable pagan found the power to overcome his moral
weaknesses and a new life began.

In January, 1826, as he began reading missionary literature, he felt
inclined in this direction more and more.  He wrote his father and
brother to this end.  However, the reply from father was a furious
objection to these plans.  As a result, George decided he would have to
support himself at the University, rather than take funds from his
father.  Back at Halle he obtained a well-paying job of teaching German
to American college professors and translating lectures for them.  He
preached his first sermon on August 27, 1826, at a village six miles from
Halle.  During this time he lived for two months in the Orphan House
built by August Hermann Francke, Professor of Divinity at Halle.  Here
the seed of an idea was sown that was to come to fruition later in
Bristol.  In 1828, he completed his University courses.

Mueller now had a desire to become a missionary to the Jews, so he
applied to a society in London which majored in this work, which led to
an invitation to come for a six-month probationary period in London.  He
left home on February 10, 1829 and arrived in London on March 19.  His
English became fluent, although he never lost his German accent.  The
regulations and routine at seminary tempted him to give up his ideas. 
His study of Hebrew was unremitting, and soon resulted in delicate
health.  Advised by doctors and friends, he went to the country for a
change of air and schedule which was to change his life as well.  He
traveled to Teignmouth in Devonshire and became acquainted with Henry
Craik, who would become his loyal associate in the ensuing years.  Here
he attended the reopening of a small meeting-house called Bethesda
Chapel, where he was touched deeply by one of the speakers.  By the time
he returned to London, he was a different man, having learned the value
of meditation upon the Scriptures, beginning in August, 1829.

Now he began to gather some of his fellow-students from 6 to 8 a.m. each
morning for prayer and Bible reading.  Evenings he would pray with anyone
he could find, often until after mid-night.  During these days he felt he
did not want to be limited to ministry amongst the Jews alone, so he
resigned from the London Society.  Back in the Devonshire area he began
to preach in chapels in Exmouth, Teignmouth and Shaldon.  He was then
called upon to pastor at the Ebenezer Chapel in Teignmouth, a
congregation of 18 people where he began in 1830.  During this year he
became convinced of the necessity of believer’s baptism, and was
rebaptized.  In January of 1830 he undertook a monthly preaching
engagement just outside Exeter, lodging there with a Mrs. Hake, an
invalid.  Mary Groves, age 29, was keeping house for her.  Mueller, with
a mature outlook on life, was greatly attracted to Mary, though he was
only 24 years of age.  On October 7, 1830 they were joined in marriage at
St. David’s Church in Exeter.

Three weeks after their marriage, they decided to depend upon God alone
to provide their needs as already indicated.  They carried it to the
extent that they would not give definite answers to inquiries as to
whether or not they were in need of money at any particular moment.  At
the time of need, there would always seem to be funds available from some
source, both in regards to their private income, and to the funds for his
vast projects soon to be discussed.  No matter how pressing was the need,
George simply renewed his prayers, and either money or food always came
in time to save the situation.  On February 19, 1832, he records an
instance of healing by faith.  Suffering from a gastric ulcer, he
believed God could heal him and four days later he was as well as ever. 
In the spring of 1832, he felt he must leave Teignmouth.  Craik, his
friend, had gone on to Bristol for a visit, and Mueller felt led to go
there also.  On April 22, he preached his first sermon in Bristol.  A
friend offered to rent Bethesda Chapel there for a year if the two men
would stay and develop a work.  Agreeing not to be bound by any
stipulation, Craik and Mueller accepted the call.  On May 25, 1832, the
Muellers settled permanently in Bristol which became his home until he
died.  A long association with the chapel on Great George Street also
began.  In July of that year, Bristol was visited with a plague of
cholera which took many lives, but none of those among whom he and Craik
ministered.  On September 17, 1832, his first child, Lydia, was born.

It was on February 25, 1834, that George Mueller founded a new Missionary
Institution which he called “The Scriptural Knowledge Institution for
Home and Abroad.”  It had four objectives:

1. To assist Sunday Schools, Day Schools and Adult Schools, and where
possible to start new ones.

2. To sell Bibles and Testaments to the poor at low prices, and if
necessary, to give them free of cost.

3. To aid missionary effort. (This was to provide financial aid to free-
lance missionaries.)

4. To circulate tracts in English and in various foreign languages.

The Orphan House became a fifth objective, and the most well known
enterprise, yet it is right to point out that Mueller was greatly used in
developing the other objectives as well.

On March 19, 1834, a son, Elijah, was born but he died the next year,
June 25, 1835, from pneumonia, leaving the Muellers with only one
child–Lydia.  The summer of 1835 found Mueller himself in very poor
health, slowing down his pace and giving him time to write “The Narrative
of the Lord’s Dealing with George Mueller.”

For some time he had been thinking about starting an orphanage in
Bristol.  On December 9, 1835 he presented his burden at a public
meeting.  No collection was taken, but someone handed him ten shillings
and a Christian woman offered herself for the work.  After five days of
prayer $300 came in and it seemed they might now have enough money to
rent a house, equip and furnish it.  The other request was for Christian
people to work with the children.  His basic aim was to have a
work–something to point to as visible proof that God hears and answers
prayer.  His heart went out to the many ragged children running wild in
the streets, but that was a secondary reason for starting the orphanage.

He rented Number 6 Wilson Street, where he himself had been living, and
on April 11, 1836, the doors of the orphanage opened with 26 children. 
These were girls between seven and twelve years old.

The second House was opened on November 28, 1836, to care for children
from babyhood to seven years of age.  In September, 1837, a third house
was opened for boys over seven years of age.

Illness plagued Mueller from time to time, and in late 1837 he was very
weak.  This time his head provided the discomfort.  He went to Germany in
the spring of 1838 as well as in February, 1840, when he saw his father
for a last time.  Presumably he still had not accepted Christ as George
noted, “How it would have cheered the separation on both sides were my
dear father a believer.”  He died shortly thereafter.  The years 1828 to
1843 were surely years of trials for Craik and Mueller as they prayed in
everything.  All were properly clad and everyone sat down to regular
meals in the Houses.  Mueller never incurred a debt, and God
supernaturally provided for everyone.  A well known story indicates the
kind of life that was lived.

      One morning the plates and cups and bowls on the table were
      empty.  There was no food in the larder, and no money to buy
      food.  The children were standing waiting for their morning
      meal, when Mueller said, “Children, you know we must be in
      time for school.”  Lifting his hand he said, “Dear Father,
      we thank Thee for what Thou art going to give us to eat.”
      There was a knock on the door.  The baker stood there, and
      said, “Mr. Mueller, I couldn’t sleep last night.  Somehow I
      felt you didn’t have bread for breakfast and the Lord wanted
      me to send you some.  So I got up at 2 a.m. and baked some
      fresh bread, and have brought it.”  Mueller thanked the man. 
      No sooner had this transpired when there was a second knock
      at the door.  It was the milkman.  He announced that his
      milk cart had broken down right in front of the Orphanage,
      and he would like to give the children his cans of fresh
      milk so he could empty his wagon and repair it.  No wonder,
      years later, when Mueller was to travel the world as an
      evangelist, he would be heralded as “the man who gets things
      from God!”

By March, 1843, he felt the need for a second home for girls.  On July,
1844, the fourth house on Wilson Street was opened–the total of his
homeless waifs now being 130.  A letter received on October 30, 1845,
changed his entire ministry…he was now age 40.  Basically, it was a
letter from a local resident complaining that the noise of the children
was a nuisance.  They were vastly over-crowded and there was not enough
space for land cultivation, washing clothes, etc.  He gave the letter
much thought, listing the pros and cons.  If he were to leave, he would
have to build a structure to hold at least 300 orphans at a cost of
$60,000.  On his 36th day of prayer over the dilemma, the first $6,000
came in for a building program.  By June, 1848, he received all of the
$60,000 which he needed.  He had begun to build the previous year on July
5, 1847, at a placed called Ashley Downs as the bulk of the money had
been sent in.  Building Number 1 was opened in June, 1849, and housed 300
children with staff sufficient to teach and care for them.  It was a
seven-acre site and finally cost about $90,000 as legal expenses,
furnishings, and land purchase brought the price up higher than
anticipated.  The old houses on Wilson Street emptied and everyone was
now under one roof.

Mueller was becoming a well known Christian leader.  He answered some
3,000 letters a year without a secretary.  Besides his orphanages, the
four other objectives of his Scriptural Knowledge Institution claimed his
attention and he continued his pastoral work at Bethesda Chapel also.

In 1850, he felt the need for a second orphanage.  Donations began to
come in miraculously again and finally, on November 12, 1857, a second
building housing 400 children at a cost of $126,000 was built.  Number 3
opened on March 12, 1862, housing 450 children, and costing over
$138,000.  It was housed on 11 1/2 acres.  Number 4 was opened November
5, 1868, and Number 5 on January 6, 1870.  These last two cost over
$300,000 and housed 450 each.

From 1848 to 1874, money came in to improve and expand the work which
went from 130 orphans to 2,050 during this time and up to 13 acres. 
Mueller describes these days, writing in 1874:

    But God, our infinite rich Treasurer, remains with us.  It is
    this which gives me peace.  Moreover if it pleases Him, with
    a work requiring about $264,000 a year…would I gladly pass
    through all these trials of faith with regard to means, if He
    only might be glorified, and His Church and the world
    benefited…I have placed myself in the position of having no
    means at all left; and 2,100 persons, not only daily at the
    table, but with everything else to be provided for, and all
    the funds gone; 189 missionaries to be assisted, and nothing
    whatever left; about one hundred schools with 9,000 scholars
    in them, to be entirely supported, and no means for them in
    hand; about four million tracts and tens of thousands of
    copies of the Holy Scriptures yearly now to be sent out, and
    all the money expended…I commit the whole work to Him, and
    He will provide me with what I need, in future also, though I
    know not whence the means are to come.

His own personal income varied around $12,000 a year, of which he kept
for himself $1,800 giving the rest away.

His fellow worker, Henry Craik, died on January 22, 1866, followed by the
death of his wife on February 6, 1870.  She was 72 and had suffered from
rheumatic fever.  James Wright married Mueller’s daughter, Lydia in 1871
and also replaced Craik as his associate.  Mueller himself remarried on
November 30, 1871, to a Susannah Grace Sangar, whom he had known for 25
years as a consistent Christian.  He was 66 and she in her late forties,
a perfect companion for him in his ministries still ahead.

Mueller decided to fulfill the many requests for his appearance around
the world.  Turning the work over to Wright, from 1875 to 1892, Mueller
made 16 preaching trips to various sectors of the world.  For the sake of
historians and others interested in statistical data, they were as

March 26 – July 6, 1875 England (Brighton, London, Sunderland,
Newcastle).  Preached 70 times, such places as Spurgeon’s Metropolitan
Tabernacle, etc.

August 14, 1875 – July 5, 1876 England, Scotland and Ireland.  His five
week stay in Liverpool had Sunday Crowds of 5,000.

August 16, 1876 – June 25, 1877 Switzerland, Germany and Holland. 
Preached 302 times in 68 places in three languages.

August 18, 1877 – July 8, 1878 Canada and the United States.  Preached
299 times, conference with President Rutherford Hayes.

September 5, 1878 – July 18, 1879 Switzerland, France, Spain, Italy. 
Fellowship with Spurgeon in France, saw schools he supported in Spain.

August 27, 1879 – June 17, 1880 United States and Canada.  Spoke again
299 times – in 42 places.

September 15, 1880 – May 31, 1881 Canada and the United States.  Accepted
many invitations he had to turn down the previous tour.

August 23, 1881 – May 30, 1882 Egypt, Palestine, Syria, Asia Minor,
Turkey, Greece.  Many physical difficulties were encountered, traveling
was primitive.

August 8, 1882 – June 1, 1883 Germany, Austria, Hungary, Bohemia, Russia,
Poland.  Suppressed in Russia, could only preach to 20 at one time.

September 26, 1883 – June 5, 1884 India. 78 years old, preached 206 times
and traveled 21,000 miles.

August 18 – October 2, 1884 England and South Wales.  Tour cut short
because of illness of Mrs. Mueller.

May 16 – July 1, 1885 England Tour cut short because of illness of George

September 1 – Oct. 3, 1885 England and Scotland, Primary ministry was in
Liverpool, England, and Dundee, Scotland.

November 4, 1885 – June 13, 1887 Australia, China, Japan, Straits of
Malacca.  Ages 81 to 83 – traveled 37,280 miles around the world.

August 10, 1887 – March 11, 1890 Australia, Tasmania, New Zealand,
Ceylon, India.  Intense heat of Calcutta almost killed him.  Telegram
that daughter Lydia had died January 10, 1890 in Bristol cut short the

August 8, 1890 – May, 1892 Germany, Switzerland, Austria, Italy.  At 86
preaching to large crowds.

George and his wife traveled 200,000 miles in 17 years of world-wide
evangelism efforts, in 42 countries, preaching to 3 million people.

It was on January 13, 1894 that his second wife passed away after 23 years
of marriage.  He was now 89 years old, and was living out his days in
Orphan House #3.  He preached his last sermon on Isaiah’s Vision,
March 6, 1898 at Alma Road Chapel in Clifton.  On March 10, 1898 the maid
went to his room, and found him dead on the floor by the side of his bed. 
The funeral in Bristol on March 14th has never been surpassed there as tens
of thousands lined the streets.  The grief of the orphans was evident. 
He was buried by the side of his two wives.

Mueller was non-sectarian in his general outlook, and was one of the
founders of the Brethren movement.  His influence touched the lives of
thousands–perhaps most notable, that of J. Hudson Taylor.  His most
moving reunion with an orphan was on October 19, 1878 when a 71 year old
widow met him…she had been his first orphan over 57 years previously.
10,023 other orphans were to follow her there and have Daddy Mueller rear
them.  Mueller read the Bible through over 200 times, half of these times
on his knees.  He said he knew of some 50,000 specific answers to
prayer…requests to God alone!

Over 3,000 of his orphans were won to Christ through his ministry by the
Holy Spirit.

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