The Holy Spirit's Chief Office
Written by: Spurgeon, C.H. Posted on: 04/07/2003
The Holy Spirit's Chief Office
Intended for Reading on Lord's-Day, October 14th, 1894,
C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington
On Thursday Evening, July 26th, 1888.
"He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father
hath are mine: therefore said I, that he shall take of mine, and shall show it unto you"John 16:14-15.
IT IS the CHIEF office of the Holy Spirit to glorify Christ. He does many things, but this is what he aims
at in all of them, to glorify Christ. Brethren, what the Holy Ghost does must be right for us to imitate:
therefore, let us endeavour to glorify Christ. To what higher ends can we "devote ourselves, than to
something to which God the Holy Ghost devotes himself? Be this, then, your emotional prayer, "Blessed
Spirit, help me ever to glorify the Lord Jesus Christ!"
Observe, that the Gold Ghost glorifies Christ by showing to us the things of Christ. It is a great marvel that
there should be any glory given to Christ by showing him to such poor creatures as we are. What! To make us see
Christ, does that glorify him? For our weak eyes to behold him, for our trembling hearts to know him, and to love
him, does this glorify him? It is even so, for the Holy Ghost chooses this as his principal way of glorifying the Lord
Jesus. He takes of the things of Christ, not to show them to angels, not to write them in letters of fire across the
brow of night, but to show them unto us. Within the little temple of a sanctified heart, Christ is praised, not so
much by what we do, or think, as by what we see. This puts great value upon meditation, upon the study of God's
word, and upon silent thought under the teaching of the Holy Spirit, for Jesus says, "He shall glorify me: for he
shall receive of mine, and shall shew it unto you."
Here is a gospel word at the very outset of our sermon. Poor sinner, conscious of your sin, it is possible for
Christ to be glorified by him being shown unto you. If you look to him, if you see him to be a suitable Saviour, an
all-sufficient Saviour, if your mind's eye takes him in, if he is effectually shown to you by the Holy Spirit, he is
thereby glorified. Sinner as you are, unworthy apparently to become the arena of Christ's glory, yet shall you be a
temple in which the King's glory shall be revealed, and you poor heart, like a mirror, shall reflect his grace.
"Come, Holy Spirit, heavenly Dove,
With all thy quickening powers;"
and show Christ to the sinner, that Christ may be glorified in the sinner's salvation!
If that great work of grace is really done at the beginning of the sermon, I shall not mind even if I never finish
it. God the Holy Ghost will have wrought more without me than I could possibly have wrought myself, and to the
Triune Jehovah shall be all the praise. Oh, that the name of Christ may be glorified in every one of you! Has the
Holy Spirit shown you Christ, the Sin-bearer, the one sacrifice for sin, exalted on high, to give repentance and
remission? If so, then the Holy Spirit has glorified Christ, even in you.
Now proceeding to examine the text a little in detail, my first observation upon it is this, the Holy Spirit is our
Lord's Glorifier: "He shall glorify me." Secondly, Christ's own things are his best glory: "He shall glorify me: for
he shall shew it unto you;" and, thirdly, Christ's glory is his Father's glory: "all things that the Father hath are
mine: therefore said I, that he shall take of mine, and shall shew it unto you."
I. To begin, then, the HOLY SPIRIT IS OUR LORD'S GLORIFIER. I want you to keep this truth in your
mind, and never to forget it; that which does not glorify Christ is not of the Holy Spirit, and that which is of the
Holy Spirit invariably glorifies our Lord Jesus Christ.
First, then, have an eye to this truth in all comforts. If a comfort which you think you need, and which
appears to you to be very sweet, does not glorify Christ, look very suspiciously upon it. If, in conversing with an
apparently religious man, he prates about truth which he says is comforting, but which does not honour Christ, do
not you have anything to do with it. It is a poisonous sweet; it may charm you for a moment, but it will ruin your
soul for ever if you partake of it. But blessed are those comforts which smell of Christ, those consolations in
which there is a fragrance of myrrh, and aloes, and cassia, out of the King's palace, the comfort drawn from his
person, from his work, from his blood, from his resurrection, from his glory, the comfort directly fetched from
that sacred spot where he trod the wine-press alone. This is wine of which you may drink, and forget your misery,
and be unhappy no more; but always look with great suspicion upon any comfort offered to you, either as a sinner
or a saint, which does not come distinctly from Christ. Say, "I will not be comforted till Jesus comforts me. I will
refuse to lay aside my despondency until he removes my sin. I will not go to Mr. Civility, or Mr. Legality, for the
unloading of my burden; no hands shall ever life the load of conscious sin from off my heart but those that were
nailed to the cross, when Jesus himself bore my sins in his own body on the tree." Please carry this truth with you
wherever you go, as a kind of spiritual litmus paper, by which you may test everything that is presented to you as
a cordial or comfort. If it does not glorify Christ, let it not console or please you.
In the next place, have an eye to this truth in all ministries. There are many ministries in the world, and they
are very diverse from one another; but this truth will enable you to judge which is right out of them all. That
ministry which makes much of Christ, is of the Holy Spirit; and that ministry which decries him, ignores him, or
puts him in the background in any degree, is not of the Spirit of God. Any doctrine which magnifies man, but not
man's Redeemer, any doctrine which denies the depth of the Fall, and consequently derogates from the greatness
of salvation, any doctrine which makes sinless, and therefore makes Christ's work less,away with it, away with
it. This shall be you infallible test as to whether it is of the Holy Ghost or not, for Jesus says, "He shall glorify
me." IT WERE BETTER TO SPEAK FIVE WORDS TO the GLORY OF CHRIST, THAN TO BE the greatest
orator who ever lived, and to neglect or dishonour the Lord Jesus Christ. We, my brethren, who are preachers of
the Word, have but a short time to live; let us dedicate all that time to the glorious work of magnifying Christ.
Longfellow says, in his Psalm of Life, that "Art is long," but longer still is the great art of lifting up the Crucified
before the eyes of the sin-bitten sons of men. Let us keep to that one employment. If we have but this one string
upon which we can play, we may discourse such music on it as would ravish angels, and will save men; therefore,
again I say, let us keep to that alone. Coronet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music are
for Nebuchadnezzar's golden image; but as for our God, our one harp is Christ Jesus. We will touch every string
of that wondrous instrument, even though it be with trembling fingers, and marvellous shall be the music we shall
evoke from it.
All ministries, therefore, must be subjected to this test; if they do not glorify Christ, they are not of the Holy
We should also have an eye to this truth in all religious movements, and judge them by this standard. If they
are of the Holy Spirit, they glorify Christ. There are great movements in the world every now and then; we are
inclined to look upon them hopefully, for any stir is better than stagnation; but, by-and-by we begin to fear, with a
holy jealousy, what their effects will be. How shall we judge them? To what test shall we put them? Always to this
test. Does this movement glorify Christ? Is Christ preached? Then therein I do rejoice, yea, and will rejoice. Are
men pointed to Christ? Then this is the ministry of salvation. Is he preached as first and last? Are men bidden to
be justified by faith in him, and then to follow him, and copy his divine example? It is well. I do not believe that
any man ever lifted up the cross of Christ in a hurtful way. If it be but the cross that is seen, it is the sight of the
cross, not of the hands that lift it, that will bring salvation. Some modern movements are heralded with great noise,
and some come quietly; but if they glorify Christ, it is well. But dear friends, if it is some new theory that is
propounded, if it is some old error revived, if it is something very glittering and fascinating, and for a while it bears
the multitudes away, think nothing of it; unless it glorifies Christ it is not for you and me. "Aliquid Christi," as one
of the old fathers said, "Anything of Christ," and I love it; but nothing of Christ, or something against Christ, then
it may be very fine and flowery, and it may be very fascinating and charming, highly poetical, and in consonance
with the spirit of the age; but we say of it, "Vanity of vanities, all is vanity where there is no Christ." Where he is
uplifted, there is all that is wanted for the salvation of a guilty race. Judge every movement, then, not by those
who adhere to it, nor by those who admire and praise it, but by this word of our Lord, "He shall glorify me." The
Spirit of God is not in it if it does not glorify Christ.
Once again, brethren, I pray you, eye this truth when you are under a sense of great weakness, physical,
mental, or spiritual. You have finished preaching a sermon, you have completed a round with your tracts, or you
have ended your Sunday-School work for another Sabbath. You say to yourself, "I fear that I have done very
poorly." You groan as you go to your bed because you think that you have not glorified Christ. It is as well that
you should groan if that is the case. I will not forbid it, but I will relieve the bitterness of your distress by
reminding you that it is the Holy Ghost who is to glorify Christ: "He shall glorify me." If I preach, and the Holy
Spirit is with me, Christ will be glorified; but if I were able to speak with the tongues of men, and of angels, but
without the power of the Holy Ghost, Christ would not be glorified. Sometimes, our weakness may even help to
make way for the greater display of the might of God. If so, we may glory in infirmity, that the power of Christ
may rest upon us. It is not merely we who speak, but the Spirit of the Lord, who speaketh by us. There is a sound
of abundance of rain outside the Tabernacle; would God that there were also the sound of abundance of rain
within our hearts! May the Holy Spirit come at this moment, and come at all times whenever his servants are
trying to glorify Christ, and himself do what must always be his own work! How can you and I glorify anybody,
much less glorify him who is infinetly glorious? But the Holy Ghost, being himself the glorious God, can glorify the
glorious Christ. It is a work worthy of God; and it shows us, when we think of it, the absolute need of our crying
to the Holy Spirit that he would take us in his hand, and use us as a workman uses his hammer. What can a
hammer do without the hand that grasps it, and what can we do without the Spirit of God?
I will make only one more observation upon this first point. If the Holy Spirit is to glorify Christ, I beg you to
have an eye to this truth amid all oppositions, controversies, and contentions. If we alone had the task of
glorifying Christ, we might be beaten; but as the Holy Spirit is the Glorifier of Christ, his glory is in very safe
hands. "Why do the heathen rage, and the people imagine a vain thing?" The Holy Spirit is still to the front; the
eternal purpose of God to set his King upon the throne, and to make Jesus Christ reign for ever and ever, must be
fulfilled, for the Holy Ghost has undertaken to see it accomplished. Amidst the surging tumults of the battle, the
result of the conflict is never in doubt for a moment. It may seem as though the fate of Christ's cause hung in a
balance, and that the scales were in equilibrium; but it is not so. The glory of Christ never wanes; it must increase
from day to day, as it is made known in the hearts of men by the Holy Spirit; and the day shall come when
Christ's praise shall go up from all human tongues. To him every knee shall bow, and every tongue shall confess
that Jesus Christ is Lord, to the glory of God the Father. Therefore, lift up the hands that hang down, and confirm
the feeble knees. If you have failed to glorify Christ by your speech as you would, there is Another who has done
it, and who will still do it, according to Christ's words, "He shall glorify me." My text seems to be a silver bell,
ringing sweet comfort into the dispirited worker's ear. "He shall glorify me."
That is the first point, the Holy Spirit is our Lord's Glorifier. Keep that truth before your mind's eye under all
II. Now, secondly, CHRIST'S OWN THINGS ARE HIS BEST GLORY. When the Holy Spirit wants to
glorify Christ, what does he do? He does not go abroad for anything, he comes to Christ himself for that which
will be for Christ's own glory: "He shall glorify me: for he shall receive of mine, and shall shew it unto you." There
can be no glory added to Christ; it must be his own glory, which he has already, which is made more apparent to
the hearts of God's chosen by the Holy Spirit.
First of all, Christ needs no new inventions to glorify him. "We have struck out a new line of things," says
one. Have you? "We have found out something very wonderful." I dare say you have; but Christ, the same
yesterday, to-day, and for ever, wants none of your inventions, or discoveries, or additions to his truth. A plain
Christ is ever the loveliest Christ. Dress him up, and you have deformed him and defamed him. Bring him out just
as he is, the Christ of God, nothing else but Christ, unless you bring in his cross, for we preach Christ crucified;
indeed, you cannot have the Christ without the cross; but preach Christ crucified, and you have given him all the
glory that he wants. The Holy Ghost does not reveal in these last times any fresh ordinances, or any novel
doctrines, or any new evolutions; but he simply brings to mind the things which Christ himself spoke, he brings
Christ's own things to us, and in that way glorifies him.
Think for a minute of Christ's person as revealed to us by the Holy Spirit. What can more glorify him than for
us to see his person, very God of very God, and yet as truly man? What a wondrous being, as human as
ourselves, but as divine as God! Was there ever another like to him? Never.
Think of his incarnation, his birth at Bethlehem. There was greater glory among the oxen in the stall than
ever was seen where those born in marble halls were swathed in purple and fine linen. Was there ever another
babe like Christ? Never. I wonder not that the wise men fell down to worship him.
Look at his life, the standing wonder of all ages. Men, who have not worshipped him, have admired him. His
life is incomparable, unique; there is nothing like it in all the history of mankind. Imagination has never been able
to invent anything approximating to the perfect beauty of the life of Jesus Christ.
Think of his death. There have been may heroic and martyr deaths; but there is not one that can be set side
by side with Christ's death. He did not pay the debt of natures as others do; and yet he paid our nature's debt. He
did not die because he must; he died because he would. The only "must" that came upon him was a necessity of
all-conquering love. The cross of Christ is the greatest wonder of fact or of fiction; fiction invents many
marvellous things, but nothing than can be looked at for a moment in comparison with the cross of Christ.
Think of our Lord's resurrection. If this be one of the things that are taken, and shown to you by the Holy
Spirit, it will fill you with holy delight. I am sure that I could go into that sepulchre, where John and Peter went,
and spend a lifetime in revencing him who broke down that barriers of the tomb, and made it a passage-way to
heaven. Instead of being a dungeon and a cul-de-sac, into which all men seem to go, but could ever come out,
Christ has, by his resurrection, made a tunnel right through the grave. Jesus, by dying, has killed death for all
Then think of his ascension. But why need I take you over all these scenes with which you are blessedly
familiar? What a wondrous fact that, when the cloud received him out of the disciple's sight, the angels came to
convoy him to his heavenly home!
"They brought his chariot from above,
To bear him to his throne;
Clapp'd their triumphant wings, and cried,
'The glorious work is done.'"
Think of him now, at his Father's right hand, adored of all the heavenly host; and then let your mind fly
forward to the glory of his Second Advent, the final judgment with its terrible terrors, the millennium with its
indescribable bliss, and the heaven of heavens, with its endless and unparalled splendour. If these things are shown
to you by the Holy Spirit, the beatific vision will indeed glorify Christ, and you will sit down, and sing with the
blessed Virgin, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour."
Thus, you see that the things which glorify Christ are all in Christ; the Holy Spirit fetches nothing from
abroad, but he takes of the things of Christ; and shows them unto us. The glory of kings lies in their silver and
their gold, their silk and their gems; but the glory of Christ lies in himself. If we want to glorify a man, we bring
him presents; if we wish to glorify Christ; we must accept presents from him. Thus we take the cup of salvation,
calling upon the name of the Lord, and in so doing we glorify Christ.
Notice, next that these things of Christ's are too bright for us to see till the Spirit shows them to us. We
cannot see them because of their excessive glory, until the Holy Spirt, tenderly reveals them to us, until he takes of
the things of Christ, and shows them to us.
What does this mean? Does it not mean, first, that he enlightens our understandings? It is wonderful how the
Holy Spirit can take a fool, and make him know the wonders of Christ's dying love; and he does make him know
it very quickly when he begins to teach him. Some of us have been very slow learners, yet the Holy Spirit has
been able to teach something even to us. He opens the Scriptures, and he also opens our minds; and when there
are these two openings together, what a wonderful opening it is! It becomes like a new revelation; the first is the
revelation of the letter, which we have in the Book; the second is the revelation of the Spirit, which we get in our
own spirit. O my dear friend, if the Holy Ghost has ever enlightened your understanding, you know what it is for
him to show the things of Christ to you!
But next, he does this by a work upon the whole soul. I mean this. When the Holy Ghost convinces us of sin,
we become fitted to see Christ, and so the blessed Spirit shows Christ to us. When we are conscious of our
feebleness, then we see Christ's strength; and thus the Holy Ghost shows him to us. Often, the operations of the
Spirit of God may seem not to be directly the showing of Christ to us, but as they prepare us for seeing him, they
are a part of the work.
The Holy Ghost sometimes shows Christ to us by his power of vivifying the truth. I do not know whether I
can quite tell you what I mean; but I have sometimes seen a truth differently from what I have ever seen it before.
I knew it long ago, I owned it as part of the divine revelation; but now I realize it, grip it, grasp it, or what is better,
it seems to get a grip of me, and hold me in its mighty hands. Have you not sometimes been overjoyed with a
promise which never seemed anything to you before? Or a doctrine, which you believed, but never fully
appreciated, has suddenly become to you a gem of the first water, a very Koh-I-Noor, or, "Mountain of Light."
The Holy Spirit has a way of focussing light, and when it falls in this special way upon a certain point, then the
truth is revealed to us. He shall take of the things of Christ, and show them unto you. Have you never felt ready to
jump for joy, ready to start from your seat, ready to sit up in your bed at night, and sing praises to God through
the overpowering influence of some grand old truth which has seemed to be all at once quite new to you?
The Holy Spirit also shows to us the things of Christ in our experience. As we journey on in life, we pass up
hill and down dale, through bright sunlight and through dark shadows, and in each of these conditions we learn a
little more of Christ, a little more of his grace, a little more of his glory, a little more of his sin-bearing, a little more
of his glorious righteousness. Blessed is the life which is just one long lesson upon the glory of Christ; and I think
that is what every Christian life should be. "Every dark and bending line" in our experience should meet in the
centre of Christ's glory, and should lead us nearer and nearer to the power of enjoying the bliss at his right hand
for ever and ever. Thus the Holy Spirit takes of the things of Christ, and shows them to us, and so glorifies Christ.
Beloved, the practical lesson for us to learn is this, let us try to abide under the influence of the Holy Spirit.
To than end, let us think very reverently of him. Some never think of him at all. How many sermons there are
without even an allusion to him! Shame on the preachers of such discourses! If any hearers come without praying
for the Holy Spirit, shame on such hearers! We know and we confess that he is everything to our spiritual life;
then why do we not remember him with greater love, and worship him with great
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