The God of Peace
AUTHOR: Spurgeon, C.H.
PUBLISHED ON: April 1, 2003

“The God of Peace” A Sermon by the REV. C.H. SPURGEON

              “Now the God of peace be with you all. Amen,” Romans 15:33.

          PAUL ONCE ADVISED the Romans to strive. Three verses before our text he actually gives them an
          exhortation to strive, and yet he here utters a prayer that the God of peace might be with them all. Lest
          you should think him to be a man of strife, you must read the verse. He says: “Now I beseech you,
          brethren, for the Lord Jesus Christ’s sake, and for the love of the spirit, that ye strive together with me
          in your prayers to God for me.” That is a holy strife, and such a strife as that we wish always to see in
          the church, a strife in prayer, a surrounding the throne together, besieging God’s mercy seat, a crying out before
          God, until it actually amounts to a striving together in our prayers. There is also another kind of striving which is
          allowed in the church, and that is striving earnestly after the best gifts: a sweet contention which of us shall excel
          all others in love, in duty, and in faith. May God send us more strife of that kind in our churches, a strife in
          prayer, a strife in duty; and when we have mentioned these strifes we find them of so peaceable a kind that we
          come back to the benediction of our text: “Now the God of peace be with you all. Amen.” Without any preface,
          we shall consider, first, the title “the God of peace;” and secondly, the benediction “the God of peace be with
          you all. Amen.”
              I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in
          periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace.
          Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends
          them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his
          gracious spirit loves not to see men slaughtering one another, he is emphatically, solely, and entirely, and without
          reserve, “the God of peace.” Peace is his delight; “peace on earth and goodwill towards men.” Peace in heaven
          (for that purpose he expelled the angels): peace throughout his entire universe, is his highest wish and his greatest
              If you consider God in the trinity of his persons for a few moments, you will see that in each Father, Son,
          and Holy Ghost the title is apt and correct, “the God of peace.” There is God the everlasting Father, he is the
          God of peace, for he from all eternity planned the great covenant of peace, whereby he might bring rebels nigh
          unto him, and make strangers and foreigners fellow-heirs with the saints, and joint-heirs with his Son Christ Jesus.
          He is the God of peace, for he justifies, and thereby implants peace in the soul, he accepted Christ, and, as the
          God of peace, he brought him again from the dead; and he ordained peace, peace eternal with his children,
          through the blood of the everlasting covenant; he is the God of peace. So is Jesus Christ, the second person, the
          God of peace for “he is our peace who hath made both one, and hath broken down the middle wall of partition
          between us.” He makes peace between God and man. His blood sprinkled on the fiery wrath of God turned it to
          love, or rather that which must have broken forth in wrath, though it was love for ever, was allowed to display
          itself in loving-kindness through the wondrous mediatorship of Jesus Christ; and he is the God of peace because he
          makes peace in the conscience and in the heart. When he says, “Come unto me all ye that are heavy laden “he
          gives “rest,” and with that rest he gives; the peace of God which passeth all understanding,” which keeps our heart
          and mind. He is moreover the God of peace in the Church, for wherever Jesus Christ dwells, he creates a holy
          peace. As in the case of Aaron of old, the ointment poured upon the head of Christ trickles down to the very skirts
          of his garments, and thereby he gives peace, peace by the fruit of the lips, and peace by the fruit of the heart,
          unto all them that love Jesus Christ in sincerity. So is the Holy Ghost the God of peace. He of old brought peace,
          when chaotic matter yeas in confusion, by the brooding of his wings: he caused order to appear where once there
          was nothing but darkness and chaos. So in dark chaotic souls he is the God of peace. When winds from the
          mountains of Sinai, and gusts from the pit of hell sweep across the distressed soul; when, wandering about for
          rest, our soul fainteth within us, he speaks peace to our troubles, and gives rest to our spirits. When by earthly
          cares we are tossed about, like the sea-bird, up and down, up and down, from the base of the wave to the billows’
          crown, he says, “Peace be still.” He it is who on the Sabbath-day brings his people into a state of serenity, and
          bids them enjoy

                                              “That holy calm, that sweet repose
                                            Which none but he that feels it knows.”

          And he shall be the God of peace when at life’s latest hour he shall still the current of Jordan, shall hush all the
          howlings of the fiends, shall give us peace with God through Jesus Christ, and land us safe in heaven. Blessed
          Trinity! however we consider thee, whether as Father, Son, or Holy Ghost, still is thy name thrice well deserved,
          the God of peace, and the God of love.
              Let us now enter into the subject, and see wherein God is a God of peace. We remark that he is the God of
          peace, for he created peace originally. He is the God of peace, for he is the restorer of it; though wars have broken
          out through sin. He is the God of peace, because he preserves peace when it is made; and he is the God of peace
          because he shall ultimately perfect and consummate peace between all his creatures and himself. Thus he is the
          God of peace.
              First of all, he is the God of peace because he created nothing but peace. Go back in your imagination to the
          time when the majestic Father stepped from his solitude and commenced the work of creation. Picture to yourself
          the moment when he speaks the word and the first matter is formed. Before that time there had been neither
          space, nor time, nor aught existing, save himself. He speaks and it is done, he commands and it stands fast.
          Behold him scattering from his mighty hands stars as numerous as the sparks from an anvil. Witness how by his
          word worlds are fashioned, and ponderous orbs roll through that immensity which first of all he had decreed to be
          their dwelling place. Lift up now your eyes and behold these great things which he has created already, let the
          wings of your fancy carry you through the immensity of space and the vast profound, and see if you can discover
          anywhere the least sign or trace of war. Go through it from the north even to the south, from the east even unto
          the west, and mark well if ye can discover one sign of discord; whether there is not one universal harmony,
          whether everything is not lovely, pure, and of good report. See if in the great harp of nature, there is one string
          which when touched by its Maker’s finger giveth forth discord, see if the pipes of this great organ God has made
          do not all play harmoniously, mark ye well, and note it. Are there bulwarks formed for war? Are there spears and
          swords? Are there clarions and trumpets? Hath God created any material with which to destroy his creatures and
          desolate his realms? No; everything is peaceable above, beneath, and all around; all is peace, there is nothing else
          but calm and quietness. Hark when he makes the angels. He speaks winged seraphs fly abroad, and cherubs
          flash through the air on wings of fire. He speaks, and multitudes of angels in their various hierarchies are brought
          forth, while Jesus Christ as a mighty Prince of angels is decreed to be their head. Is there now in any one of those
          angels one sign of sorrow? When God made them did he make one of them to be his enemy? Did he fashion one
          of them with the least implacability or ill-will within his bosom? Ask the shining cohorts, and they tell you, “We
          were not made for war, but for peace. He has not fashioned us spirits of battle, but spirits of love, and joy, and
          quietness.” And if they sinned, he made them not to sin. They did so; they brought woe into the world of their
          own accord. God created no war. The evil angel brought it first. Left to his free will, he fell. The elect angels being
          confirmed by grace, stood fast and firm; but God was not the author of any war, or any strife. Satan of himself
          conceived the rebellion, but God was not the author of it. He may from all eternity have foreseen it, and it may
          even be said in some sense that he ordained it to manifest his justice and his glory, and to show his mercy and
          sovereignty in redeeming man; but God had no hand in it whatsoever. The Eternal abjures war; he was not the
          author of it. Satan led the van, that morning star who sang together with the rest, fell of himself, God was not the
          author of his confusion, but the author of eternal and blessed order. Look, too at God in the creation of this world.
          Go into the garden of Eden: walk up and down its bowers; recline under its trees, and partake of its fruits. Roam
          through the entire world. Sit down by the sea-shore, or stretch yourself upon the mountain. Do you see the least
          sign of war? Nothing like it. There is nothing of tumult and of noise no preparation of destruction. See Adam and
          Eve: their days are perpetual sunshine, their nights are balmy evenings of sweet repose. God has put nothing in
          their hearts which can disturb them; he has no ill will towards them, but on the contrary, he walks with them in the
          evening under the trees in the cool of the day. He condescends to talk with his creatures, and hold fellowship with
          them. He is in no sense whatever the author of the present confusion in this world; that was brought about by our
          first parents through the temptation of the evil one. God did not create this world for strife. When he first
          fashioned it, peace, peace, peace, was the universal order of the day. May there come a time when peace once
          more shall be restored to this great earth, and tranquility to this world! Do you not observe that God is the God of
          peace because he created it originally? When he pronounced his creation “very good,” it was entirely without the
          slightest exception, a peaceful creation. God is the God of peace.
              But, secondly, he is the God of peace because he restores it. Nothing shows a man to be much fonder of
          peace than when he seeks to make peace between others; or, when others have offended him, he endeavors to
          make peace between himself and them. If I should be able at all times to maintain peace with myself, and should
          never provoke a quarrel, I should of course be considered a peaceful spirit, but if other persons choose to quarrel
          and disagree with me, and I desire and purposely set to work to bring about a reconciliation, then everyone says I
          am a man of peace. “Blessed are the peacemakers, for they are the children of God.” God is the great
          Peacemaker; and thus he is indeed the God of peace. When Satan fell, there was war in heaven. God made peace
          there, for he smote Satan and cast him and all his rebel hosts into eternal fire. He made peace by his might and
          power and majesty, for he drove him out of heaven, and expelled him by his flaming brand, never again to pollute
          the sacred floor of bliss, and never more to endanger Paradise by misleading his peers in heaven. So he made
          peace in heaven by his power. But when man fell, God made peace not by his power, but by his mercy. Man
          transgresses. Poor man! Mark how God goes after him to make peace with him! “Adam, where art thou?” Adam
          never said “God, where art thou?” But God came after Adam, and he seemed to say with a voice of affection and
          pity, “Adam, poor Adam, where art thou? Hast thou become a God? The evil spirit said thou wouldst be a God,
          art thou so? Where art thou now poor Adam? Thou wast once in holiness and perfection, where art thou now?”
          And he saw the truant Adam running away from his Master, running away from the great Peacemaker, to hide
          himself beneath the trees of the garden. Again God calls, “Adam, where art thou?” But he says, “I heard thy voice
          in the midst of the garden, and I was afraid, because I was naked, and I hid myself.” And God says, “Who told
          thee that thou wast naked?” How kind it is. You can see he is a Peacemaker even then; but when after having
          cursed the serpent, and sent the cursed obliquely on the ground, he comes to talk to Adam, you see him as the
          Peacemaker still more. “I will,” said he, “put enmity between thee and the woman, between thy seed and her seed.
          It shall bruise thy head, and thou shalt bruise his heel.” There he was making peace through the blood of the cross.
          Do not conceive, however that that was the first preparation of peace God ever made. That was the first display
          of it, but he had been making peace from all eternity. Through the covenant he made with Jesus Christ from all
          eternity, God’s people were at peace with God. Although God saw that man shall fall; though he foresaw that his
          elect would with the rest depart from rectitude, and become his enemies, yet he did long before the fall draw up a
          covenant with Jesus, wherein Jesus stipulated that he would pay the debts of all his people, and the Father on their
          behalf did actually and positively forgive their sins, and justify their persons, take away their guilt, acquit them,
          accept and receive them unto peace with him. Though that was never developed until the fall, and though to each
          of us it is not known until we believe, yet there was always peace between God and the elect. I must tell you a tale
          of a poor bricklayer who met with an accident, and every one thought he was going to die, and he did die. A
          clergyman said to him, “My poor fellow, I am afraid you will die. Try to make your peace with God.” With tears
          in his eyes, he looked the clergyman in the face, and said, “Make my peace with God, sir? I thank God that was
          made for me in the eternal covenant by Jesus Christ, long before I was born.” So beloved, it was. There was a
          peace, a perfect peace which God made with his Son. Jesus was not our ambassador merely, but he was our
          peace; not the maker of peace merely, but our peace; and since there was a Christ before all worlds, there was
          peace before all worlds. Since there always will be a Christ, so there always will be peace between God and all
          those interested in the covenant. Oh, if we can but feel we are in the covenant, if we know we are numbered with
          the chosen race, and purchased with redeeming blood, then we can rejoice, because God has been to us the
          Restorer of breaches, the Builder of cities to dwell in, and hath given us peace which once we lost; he is the
          Restorer of peace.
              Thirdly, he is the preserver of peace. Whenever I see peace in the world, I ascribe it to God, and if it is
          continued, I shall always believe it is because God interferes to prevent war. So combustible are the materials of
          which this great world is made, that I am ever apprehensive of war. I do not account it wonderful that one nation
          should strive against another, I account if far more wonderful that they are not all at arms. Whence come wars and
          fightings? Come they not from your lusts? Considering how much lust there is in the world, we might well
          conceive that there would be more war than we see. Sin is the mother of wars; and remembering how plentiful sin
          is, we need not marvel if it brings forth multitudes of them. We may look for them. If the coming of Christ be
          indeed drawing nigh, then we must expect wars and rumors of wars through all the nations of the earth; but when
          peace is preserved, we consider it to be through the immediate interposition of God. If then we desire peace
          between nations, let us seek it of God, who is the great Pacificator; but there is an inward peace which God alone
          can keep. Am I at peace with myself, with the world, and with my Maker? Oh! if I want to retain that peace, God
          alone can preserve it. I know there are some people who once enjoyed peace, who do not possess it now. Some
          of you once had confidence in God, but may have lost it; you once thought yourselves to be in a glorious state
          from which now you seem to have somewhat departed. Beloved, no one can maintain peace in the heart but God,
          as he is the only one who can put it there. Some people talk about doubts and fears and seem to think they are
          very allowable. I have heard some say, “Well a sailor in the sunshine knows his reckoning, and can tell where he
          is, he has no doubt; but if the sun withdraws, he cannot tell his longitude and latitude, and he knows not where he
          is.” That is not however a fair description of faith. Always wanting the sun is wanting to live by sight; but living by
          faith is to say, “I cannot tell my longitude and my latitude, but I know the Captain is at the helm, and I will trust
          him everywhere.” But still you cannot keep in that peaceful state of mind unless you have God in the vessel to
          help you to smile at the storm. We can be peaceful at times, but if God goes away, how we begin quarrelling with
          ourselves! God alone can preserve peace. Backslider! hast thou lost it? Go and seek it again of God. Christian! is
          thy peace marred? Go to God, and he can say to every doubt, “tie down doubt,” and to every fear,
          “Begone.” He can speak to every wind that can blow across thy soul, and can say, “Peace, be still; “for he is the
          God of peace, since he preserves it. Trust in him.
              Fourthly, God is the God of peace because he shall perfect and consummate it at last. There is war in the
          world now; there is an evil spirit walking to and fro, a restless being, eager, like a lion to devour, walking through
          dry places, seeking rest and finding none; and there are men bewitched by that evil spirit who are at war with God,
          and at war with one another; but there is a time coming let us wait a little longer when there shall be peace on
          earth and peace throughout all God’s dominions. In a few more years we do look for a lasting and perpetual peace
          on earth. Perhaps, to-morrow, Jesus Christ, the Son of God will come again, without a sin offering unto salvation.
          We know not either the day or the hour wherein the Son of man shall come; but by-and-bye he shall descend
          from heaven with a shout, and with the noise of a trumpet; he shall come, but not as once he came, a lowly and
          humble man, but a glorious and exalted monarch. Then he will cause wars to cease. From that day forth and for
          ever they will hang the useless helm on high, and study war no more; the lion shall lie down with the kid and eat
          straw like the ox; the cockatrice and the serpent shall lose their hurtful powers; the weaned child shall lead the lion
          and the leopard, each one by his beard with his little hands. The day is coming, and that speedily, when there shall
          not be found on earth a single man who hates his brother, but when each one shall find in every other a brother
          and a friend; and we shall be able to say, as the old poet did, but in a larger sense, “I know not that there is one
          Englishman alive with whom I am one jot at odds more than the infant that is born to-night.” We shall all be
          united; rationalities will be levelled, because made into one, and the Lord Jesus Christ shall be king of the entire
          earth. After that time shall come the consummation of peace, when the last great day shall have passed away, and
          the righteous have been severed from the wicked, when the monster battle of Armageddon shall have been fought
          and won when all the righteous shall have been gathered into heaven, and the lost sent down to hell. Where will be
          the room for the battle then? Look at the foemen, bruised and mangled in the pit, perpetually howling, the victims
          of God’s vengence; there is no fear of war from them. There is Satan himself, crest-fallen, bruised battered, slain;
          his head is broken; there he lies despoiled a king without his crown; there can be no fear of war from him; and
          mark the angels, who were once under his supremacy, can they arise? No; they writhe in tortures, and bite their
          iron bands in misery; they have no power to lift a lance against the God of heaven; and look on sinful man,
          condemned for his sin to dwell with those fallen being; can he again provoke his Maker? Will he again blaspheme?
          Can he oppose the gospel? No, injured in dungeons of hot iron, there he is, an abject, ruined spirit; ten thousand
          times ten thousand lost and perished sinners are there; but could all unite in solemn league and covenant to break
          the bands of death and sever the laws of justice, he that sitteth in the heavens would laugh at them, the Lord
          would have them in derision. Peace is consummated because the enemy is crushed. They look up yonder; there is
          no fear of war from those bright spirits; the angels cannot fall now; their period of probation is passed for ever, a
          second Satan shall never drag with him a third part of the stars of heaven; no angel will totter any more, and the
          ransomed spirits, blood-bought, and washed in the fountain of Jesu’s blood, will never fall again. Universal peace
          is come, the olive branch hath outlived the laurel the sword is sheathed, the banners are furled, the stains of blood
          are washed out of the world; again it moves in its orb, and sings like its sister stars; but the one song is peace, for
          the God who made it is the God of peace.
              II. Now we come to the benediction. “The God of peace be with you all.” I am not about to address you
          concerning that inward peace which rests in the heart. I am sure I wish above all things that you may always enjoy
          a peace with your conscience, and be at peace with God. May you always know that you have the blood of Jesus
          to plead, that you have his righteousness to cover you, that you have his atonement to satisfy for you, and that
          there is nothing which can hurt you; but I wish to address you as a church, and exhort you to peace.
              First, I will remind you that there is great need to pray this prayer for you all, because there are enemies to
          peace always lurking in all societies. Petrarch says there are five great enemies to peace avarice, ambition,
          envy, anger, and pride. I shall alter them a little, but use the same number. Instead of avarice I shall commence
          with error. One of the greatest means of destroying peace is error. Error in doctrine leads to the most lamentable
          consequences with regard to the peace of the church. I have noticed that the greatest failings out have been among
          those who are most erroneous in doctrine. Though I admit that some called Calvinists are the most quarrelsome
          set breathing, this is the reason while they have the main part of the truth, many of them are leaving out
          something important, and therefore God chastices them because they are some of his best children. It may be a
          sign of life that they are so eager after truth, that they kill one another in order to get it; but I wish they would
          leave off their quarrelling for it is a disgrace to our religion. If they had more peace I might hope better for the
          progress of truth. Everyone says to me “Look there at your brethren! I never saw such a set of cut-throats in my
          life. I never saw a church, where they have the gospel, where they are not always falling out.” Well, that is nearly
          the truth, and I am ashamed to confess it. I pray God, however, to send a little more peace where he has sent the
          gospel. There are, however, strifes among our opponents which we do not see. The bishop uses his strong hand,
          and the people dare not disagree; the pastor has such power and authority, that the crush of his mailed hand is
          sufficient to put down everything because there is no freedom. Now, I would rather have a row in the church than
          have the members all asleep. I would rather have them falling to ears than sitting down in indifference. You never
          expect dead churches to have strife, but where there is a little life, if there is error, it always begets strife. What is
          the most litigious denomination now existing? No one would have a difficulty in pointing to our excellent friends
          the Wesleyans, for just at this moment they are quarrelling and finding fault with one another, splitting up into
          numberless sections, and making reformed churches, and so on. What is the cause of it? Because they are in the
          wrong track altogether with regard to church government, and with regard to some other things. John Wesley was
          a good man at making churches, I dare say; but he did not understand what the church ought to be in these days.
          He might do for a hundred years ago but he bound his poor followers too tightly, and now they are trying to break
          out into freedom and liberty. If they had been right at first they might have gone on, and a thousand years would
          not have spoiled their system. It would have done now as well as then. Error is the root of bitterness in the church.
          Give us sound doctrine, sound practice, sound church government, and you will find that the God of peace will be
          with us. My brethren, seek to uproot error out of your own hearts. If one of you do not really believe the great
          cardinal doctrines of the gospel, I beseech you, then, for the good of the church to leave it, for we want those who
          love the truth.
              The next enemy to peace is ambition. “Diotrephes loveth to have the pre-eminence,” and that fellow has
          spoiled many a happy church. A man does not want, perhaps, to be pre-eminent, but then he is afraid that another
          should be, and so he would have him put down. Thus brethren are finding fault, they are afraid that such an one
          will go too fast, and that such another will go too fast. The best way is to try to go as fast as he does. It is of no
          use finding fault because some may have a little pre-eminence. After all, what is the pre-eminence. It is the
          pre-eminence of one little animalcule over another. Look in a drop of water. One of these little fellows is five times
          as big as another, but we never think of that. I dare say he is very large, and thinks, “I have the pre-eminence
          inside my drop.” But he does not think the people of Park Street ever talk about him. So we live in this little drop
          of the world, not much bigger in God’s esteem than a drop of the bucket, and one of us seems a little larger than
          the other, a worm a little above his fellow worm; but, O how big we get! and we want to get a little bigger, to get a
          little more prominent but what is the use of it? for when we get ever so big we shall then be so small teat an angel
          would not find us out if God did not tell him where we were. Whoever heard up in heaven anything about
          emperors and kings? Small tiny insects: God can see the animalculae, therefore he can see us, but if he had not an
          eye to see the most minute he would never discover us. O may we never get ambition in this church. The best
          ambition is, who shall be the servant of all. The strangers seek to have dominion, but children seek to let the father
          have dominion, and the father only.
              The next enemy to peace is anger. There are some individuals in the world that cannot help getting angry very
          quickly. They grow on a sudden very wrathful; while others who are not passionate, who take a longer time to be
          angry, are fearful enough when they do speak. Others who dare not speak at all, are worse still, for they get
          brewing their anger.

                                            “Nursing their wrath to keep it warm.”

          They go into a sulky fit, disagreeing with everybody, eternally grumbling; they are like dogs in the flock only
          barking, and yielding no fleece. O that nasty anger! If it gets into the church it will split it to pieces. Somehow or
          other we cannot help getting angry sometimes. O that we could come into the church and leave ourselves behind
          us! There is nobody I should like to run away from half so much as from myself. Try, beloved, to curb your
          tempers; and when you do not exactly see with another brother, do not think it necessary to knock him on the
          eyes to make him see, that is the worst thing in all the world to do, he will not see any the better for it, for

                                              “The man convinced against his will,
                                                Is of the same opinion still.”

              Then envy is another fearful evil. One minister, perhaps, is envious of another, because one church is full and
          the other not. How can teachers agree in the Sunday-school if there is any envy there? How can church members
          agree if envy creeps in? One member thinks another is thought more highly of than he deserves. Why, beloved,
          you are all too much thought of; but, after all, it does not matter what you are thought of by man, it only matters
          what God thinks of you and God thinks as much of Little-faith as of Great-heart; he thinks as much of Mrs.
          Despondency as of Christiana herself. Drive, then, that “green-eyed monster” away, and keep him at a distance.
              Again, there is pride, which gives rise to ill-feeling and bad blood. Instead of being affable to one another, and
          “condescending to men of low estate,” we want that every punctilio of respect should be given to us, that we
          should be made lords and masters. That I am sure can never exist in a peaceable church.
              Here, then, are our five great enemies. I would I could see the execution of them all Banish them, transport
          them for ever, send them away amongst lions and tigers; we do not want any of them amongst us; but though I
          thus speak, it is not because I conceive that any of these have thoroughly crept in amongst you, but because I
          would have kept them away. I am most jealous in this matter. I am always afraid of the slightest contention, and I
          desire the God of peace to be ever with us.
              Now let me briefly show you the appropriateness of this prayer. We indeed ought to have peace amongst
          ourselves. Joseph said to his brethren when they were going home to his father’s house, “See that ye fall not out
          by the way.” There was something extremely beautiful in that exhortation. “See that ye fall not out by the way.”
          Ye have all one father, ye are of one family. Let men of two nations disagree; but you are of the seed of Israel,
          you are of one tribe and nation; your home is in one heaven. “See that ye fall not out by the way.” The way is
          rough; there are enemies to stop you. See that if ye fall out when ye get home, ye do not fall out by the way Keep
          together; stand by one another, defend each other’s character, manifest continual affection, for recollect you will
          want it all. The world hateth you because you are not of the world. Oh! you must take care that you love one
          another. You are all going to the same house. You may disagree here, and not speak to one another, and be almost
          ashamed to sit at the same table even at the sacrament; but you will all have to sit together in heaven. Therefore
          do not fall out by the way. Consider, again, the great mercies you have all shared together. You are all pardoned,
          you are all accepted, elected, justified, sanctified, and adopted. See that ye fall not out when ye have so many
          mercies, when God has given you so much. Joseph has filled your sacks, but if he has put some extra thing into
          Benjamin’s sack, do not quarrel with Benjamin about that, but rather rejoice because your sacks are full. You
          have all got enough, you are all secure, you have all been dismissed with a blessing, and, therefore, I say once
          more, “See that ye fall not out by the way.”
              Now, dear brethren is there anything I can plead with you this morning, in order that you may always dwell in
          peace and love? God has happily commenced a blessed revival amongst us, and under our means, by the help of
          God, that revival will spread through the entire kingdom. We have seen that “the word of the Lord is quick and
          powerful.” We know that there is nothing that can stop the progress of his kingdom, and there is nothing that can
          impede your success as a church except this. If the unhappy day should arrive let the day be accursed when it
          does come when you amongst yourselves should disagree, there would be a stop to the building of the Lord’s
          house at once, when those that carry the trowel and bear the spears do not stand side by side, then the work of
          God must tarry. It is sad to think how much our glorious cause has been impeded by the different failings out
          amongst the disciples of the Lamb. We have loved one another, brethren, up till now, with a true heart and
          fervently and I am not afraid but that we shall always do so. At the same time, I am jealous over you, lest there
          should come in by any possibility any root of bitterness to trouble you. Let us this morning throw around you the
          bands of a man, let us unite you together with a three-fold cord that cannot be broken, let us entreat you to love
          one another; let us entreat you by your one Lord, one faith, one baptism, to continue one; let us beg of you, by
          our great success, to let our unity be commensurate therewith. Remember “how good and how pleasant it is for
          brethren to dwell together in unity!” The devil wants you to disagree, and nothing will please him better than for
          you to fall at ears among yourselves. The Moabites and Anmonites cut down one another. Do not let us do that.

                                            “Those should in strictest concord dwell,
                                                  Who the same God obey.”

          It is continual bickering and jealousy that has brought disgrace upon the holy name of Christ. He has been
          wounded in the house of his friends. The arrows we have shot at one another have hurt us more than all that ever
          came from the bow of the devil. We have done more injury to the escutcheon of Christ by our contentions than
          Satan has ever been able to do. I beseech you, brethren, love one another. I know not how I could endure
          anything like discord among you. I can bear the scoff of the world, and the laughter of the infidel, methinks I could
          bear martyrdom; but I could not bear to see you divided. I beseech my God and Master to suffer me first to wear
          my shroud, before I ever wear a garment of heaviness on account of your divisions. While I feel that I have your
          love and affection, and that you are bound to one another, I care not for the devils in hell, nor for men on earth.
          We have been, and we shall be omnipotent, through God; and by faith we will stand firm to one another and to his
          truth. Let each one resolve within himself “if there is strife, I will have nothing to do with it.” “The beginning of
          strife is like the letting out of water,” and I will not turn the tap. If you will take care not to let the first drop in, I
          will be surety about the second. Brethren, again I say, for the gospel’s sake, for the truth’s sake, that we may laugh
          at our enemies, and rejoice with joy unspeakable, let us love one another.
              Though I may not have preached to the worldly this morning, I have been asking you to preach to them, for
          when you love one another, that is a beautiful sermon to them. There is no sermon like what you can see with
          your own eyes. I went to the Orphan-house, last Wednesday, on Ashley Down, near Bristol, and saw that wonder
          of faith I had some conversation with that heavenly-minded man Mr. Muller. I never heard such a sermon in my
          life as I saw there. They asked me to speak to the girls, but I said, “I could not speak a word for the life of me.” I
          had been crying all the while to think how God had heard this dear man’s prayer, and how all those three hundred
          children had been fed by my Father through the prayer of faith. Whatever is wanted, comes without annual
          subscriptions, without asking anything, simply from the hand of God. When I found that it was all correct that I
          had heard, I was like the queen of Sheba, and I had no heart left in me. I could only stand and look at those
          children, and think, did my heavenly Father feed them, and would he not feed me and all his family? Speak to
          them? They had spoken to me quite enough, though they had not said a word Speak to them? I thought myself
          ten thousand fools that I did not believe God better. Here am I, I cannot trust him day by day; but this good man
          can trust him for three hundred children. When he has not a sixpence in hand he never fears. “I know God,” he
          might say, “too well to doubt him. I tell my God, thou knowest what I want to-day to keep these children, and I
          have not anything. My faith never wavers, and my supply always comes.” Simply by asking of God in this way,
          he has raised (I believe) £17,000 towards the erection of a new orphan-house. When I consider that, sometimes
          think we will try the power of faith here, and see if we should not get sufficient funds whereby to erect a place to
          hold the people that crowd to hear the Word of God. Then we may have a tabernacle of faith as well as an
          orphan-house of faith. God send us that, and to Him shall be all the glory.

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